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WordExplain by James T. Bartsch Eschatology, the Study of Last Things |
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"The beginning of the good news of Jesus Christ,
the Son of God." Mark 1:1 (JTB
Translation)
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Annotated
Outline of the Gospel of Mark. HTML Format
"The Service and Sacrifice of the Servant"
Key Verse: For even the Son of Man
did not come to be served, but to serve, and to give His life a ransom
for many." Mark 10:45
Scripture taken from the NEW AMERICAN STANDARD BIBLE ®, Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977 by the Lockman Foundation. Used by permission. (www.Lockman.org) By James T. Bartsch WordExplain.com A 1 THE SERVICE OF THE SERVANT Mark 1:1 - 10:52 B 1 The Introduction of
the Servant Mark 1:1-34
C
1 The Introduction to
the Good News: {1} The
beginning of the gospel
of Jesus
Christ, the Son
of God.
Mark 1:1
C 2 The Preparation of
the Servant Mark 1:2-13
E 1 The messenger:
“Behold, I send My messenger before Your face, Mark 1:2
E 2 The
way-preparer: “Who will prepare Your way;
E 3 The voice in the
wilderness: {3} “The voice of one crying in the wilderness, Mark
1:3
F 1 ‘Make ready the way
of the Lord,
F 2 ‘Make His paths
straight.’ ”
D 2 John's
preparatory
immersion of repentance Mark 1:4-8
E
2
His venue: in the wilderness
E
3
His method: preaching a baptism [lit., “an immersion”] ****
E
4
His emphasis: of repentance for the forgiveness of sins.
E
5
His appeal among the people Mark 1:5
F 1 Their
geography 1:5a
G
2
and all the people of Jerusalem;
F 2 Their
participation 1:5b
G 1
and they were being baptized (literally, “immersed”) by
him in
the Jordan River,
G
2
confessing their sins.
E
6
His garb: {6} John was clothed with camel’s hair and wore a leather
belt around his waist Mark 1:6a
E
7
His diet: and his diet was locusts and wild honey. Mark 1:6b
E
8
His message concerning the Coming One: {7} And he was preaching, and
saying, Mark 1:7-8
F 1 His superior might
and worth Mark 1:7
G
1 His greater might: “After me One is coming who is
mightier than I,
G
2
His own unworthiness: and I am not fit to stoop down and untie
the thong of His sandals.
F 2 His superior
immersion Mark 1:8
G
1
{8} “I baptized [lit. immersed] you with water;
G 2 but He will baptize
[lit. immerse] you with the Holy Spirit.”
D 3 Jesus' identification with
John's immersion Mark 1:9-11
E
1 His arrival from Nazareth: {9} And it came about in those days
that Jesus came from Nazareth in Galilee, Mark 1:9a
E 2 His baptism by
John: and was baptized (lit., “immersed”) by John in the
Jordan. 1:9b
E 3 The descent of
the Spirit: {10} And immediately coming up out of the water, He
saw the heavens opening, and the Spirit like a dove descending upon
Him; Mark 1:10
E 4 The approval of
the Father! Mark 1:11
F 1 The source of
the
voice: {11} and a voice came out of the heavens:
F 2 The love of the
Father: “Thou art My beloved Son,
F 3 The pleasure of
the Father: in Thee I am well-pleased.”
D 4 Jesus'
temptation Mark 1:12-13
E 1 The impetus of
the Spirit: {12} And immediately the Spirit impelled Him to go
out into the wilderness. Mark 1:12
E 2 The temptation
by
Satan Mark 1:13a
F 1 The venue: {13}
And He was in the wilderness
F 2 The time
frame: forty days
F 3 The
testing: being tempted
F 4 The
tempter: by Satan;
F 5 The
companions: and He was with the wild beasts,
E 3 The ministry of
the angels: and the angels were ministering to Him. Mark
1:13b
C
3 The Synopsis of the Servant's Message: "Change
your mind
and believe the good news about the coming kingdom" Mark 1:14-15
D
1 The occasion for the beginning of His ministry: {14} And after
John had been taken into custody, Jesus came into Galilee, preaching
the gospel
of God, Mark 1:14
D
2 The summary of His message: {15} and saying, Mark 1:15
E
1 The fulfillment of the time: "The time is fulfilled,
E
2 The nearness of the kingdom: and the kingdom of God is at
hand;
C
4 The Recruiting of the Servant Mark 1:16-20
D
1 Of the brothers Simon and Andrew Mark 1:16-18
E
1 The scene of His recruiting: {16} And as He was going along by
the Sea of Galilee, Mark 1:16a
E
2 The objects of His recruiting: He saw Simon and Andrew,
the brother of Simon, Mark 1:16b
E
3 The occupation of His recruits: casting a net in the
sea;
for they were fishermen. Mark 1:16c
E
4 The appeal of His recruiting: {17} And Jesus said to them,
"Follow Me, and I will make you become fishers of men." Mark 1:17
E
5 Their response to His recruiting: {18} And they immediately
left the nets and followed Him. Mark 1:18
D
2 Of the sons of Zebedee Mark 1:19-20
E
1 The objects of His recruiting: {19} And going on a little
farther, He saw James the son of Zebedee, and John his
brother, Mark 1:19a
E
2 The occupation of His recruits: who were also in the
boat
mending the nets. Mark 1:19b
E
3 The statement of His recruiting: {20} And immediately He
called them; Mark 1:20a
E
4 Their response to His recruiting: and they left their
father Zebedee in the boat with the hired servants, and went away
to follow Him. Mark 1:20b
C
5 The Initial Demonstration of the Servant Mark
1:21-34
D 1 Of
authoritative, public teaching and exorcism Mark 1:21-28
E 1 The
description of His teaching ministry Mark 1:21-22
F 1 The place
of His teaching – Capernaum: {21} And they went into
Capernaum; Mark 1:21
F 2 The time of
His teaching: and immediately on the Sabbath
F 3 The venue
for His teaching: He entered the synagogue
F 4 The
emphasis on His teaching: and began to teach.
F 5 The
reaction to His teaching: {22} And they were amazed at His
teaching; Mark 1:22
G 1 The
authority: for He was teaching them as one having authority,
G 2 The
contrast: and not as the scribes.
E 2 The
description of His exorcism ministry Mark 1:23-28
F 1 The
presence of a man with a demon: {23} And just then there was in
their synagogue a man with an unclean spirit; and he cried out, Mark
1:23
F 2 The
utterance of the man with a demon Mark 1:24
G 1 His
alienation from Jesus: {24} saying, "What do we have to do with
You, Jesus of Nazareth?
G 2 His
assumption of destruction: Have You come to destroy us?
G 3 His
identification of Jesus: I know who You are – the Holy
One of God!"
F 3 The rebuke
of Jesus Mark 1:25
G 1 Silencing
him: {25} And Jesus rebuked him, saying, "Be quiet,
G 2 Exorcising
him: and come out of him!"
F 4 The
response of the demon Mark 1:26
G 1 Convulsing
the man: {26} And throwing him into convulsions,
G 2 Crying
loudly: the unclean spirit cried out with a loud voice,
G 3
Exiting: and came out of him.
F 5 The
response of the people Mark 1:27-28
G 1 Amazement:
{27} And they were all amazed, Mark 1:27
G 2
Highlighting of Jesus' authority: so that they debated among
themselves, saying, "What is this? A new teaching with authority!
G 3
Acknowledging His authority even over demons: He commands even
the unclean spirits, and they obey Him."
G 4 Spreading
the news! {28} And immediately the news about Him went out everywhere
into all the surrounding district of Galilee. Mark
1:28
D 2 Of private
compassion in healing Mark 1:29-31
E 1 The
location:
{29} And immediately after they had come out of the synagogue, they
came into the house of Simon and Andrew, with James and John. Mark
1:29
E 2 The
circumstance:
{30} Now Simon's mother-in-law was lying sick with a fever; Mark
1:30a
E 3 The recognized
opportunity: and immediately they spoke to Him about her. Mark
1:30b
E 4 His
personal response: {31} And He came to her and raised her up, taking
her by the hand, Mark 1:31a
E 5 The
remarkable result Mark 1:31b
F 1 and the
fever left her,
F 2 and she
waited on them.
D 3 The
spontaneous public response Mark 1:32-34
E 1 The time of
the response: {32} And when evening had come, after the sun had
set, Mark 1:32a
E 2 The nature
of the response Mark 1:32b
F 1 The
ill: all who were ill
F 2 The
demonized: and those who were demon-possessed.
E 3 The breadth
of the response: {33} And the whole city had gathered at the
door. Mark 1:33
E 4 The extent
of Jesus' healing Mark 1:34
F 1 His healing
of
many: {34} And He healed many who were ill
F 2 His curing a
variety of diseases: with various diseases,
F 3 His casting out
many demons: and cast out many demons;
F 4 His restricting
of the demons: and He was not permitting the demons to speak,
F 5 The demons'
knowledge of Jesus: because they knew who He was.
B
2 The Expanding Service of the Servant Mark 1:35 - 2:28
C
1 The Broadening of the Servant's Service Mark 1:35-45
D 1 Private prayer Mark 1:35 E
1 His time of prayer: {35} And in the early morning, while
it was still dark,
E
2 His place of prayer: He arose and went out and
departed to a lonely place,
E
3 His activity in prayer: and was praying there.
D
2 His proclaiming to other towns Mark 1:36-39
E
1 The disciples' search for Jesus Mark 1:36-37
F
1 Their urgent search: {36} And Simon and his companions
hunted for Him; Mark 1:36
F
2 Their incriminating comment: {37} and they found
Him, and said to Him, "Everyone is looking for You." Mark
1:37
E
2 The surprising reply of Jesus: {38} And He said to
them, Mark 1:38
F
1 His alternative venues: "Let us go somewhere else
to the towns nearby,
F
2 His intent: in order that I may preach there
also;
F
3 His priority: for that is what I came out for."
E
3 The subsequent procedure of Jesus Mark 1:39
F
1 His venues: {39} And He went into their synagogues
throughout all Galilee,
F
2 His activities
G
1 preaching
G
2 and casting out the demons.
D
3 The undisciplined over-exposure Mark 1:40-45
E
1 The pleading faith of a leper for healing Mark 1:40
F
1 The persistent urgency of the leper: {40} And a
leper came to Him, beseeching Him and falling on his knees before Him,
F
2 The submissive faith of the leper: and saying
to Him, "If You are willing, You can make me clean."
E
2 The compassionate response of Jesus Mark 1:41
F
1 His compassion: {41} And moved with compassion,
F
2 His personal touch: He stretched out His hand, and
touched him,
F
3 His consenting reply: and said to him, "I am
willing; be cleansed."
E
3 The instantaneous healing: {42} And immediately the
leprosy left him and he was cleansed. Mark 1:42
E
4 The stern warning of silence Mark 1:43-44
F
1 The warning dismissal: {43} And He sternly warned him and
immediately sent him away, Mark 1:43
F
2 The instructions Mark 1:44
G
1
The command of silence: {44} and He said to him, "See that you say nothing to anyone; G
2 The command to comply with the Levitical Law
H
1 The presentation to the priest: but go, show
yourself to the priest
H
2 The obedience to the Law: and offer for your
cleansing what Moses commanded,
H
3 The authentication to the priests: for a testimony
to them."
F
3 The violation Mark 1:45
G
1 His departure: {45} But he went out
G
2 His disobedient proclamation: and began to proclaim
it freely and to spread the news about,
G
3 The hindrance to Christ
H
1 His inability to remain in any cities: to
such an extent that Jesus could no longer publicly enter a city,
H
2 His need to stay in unpopulated areas: but stayed
out in unpopulated areas;
H 3 The relentless
persistence of the people: and they were coming to Him from
everywhere.
C 2 The Rising
Consternation over the Servant Mark 2:1-28
D 1 Over His
Divine claims Mark 2:1-12
E
1 Setting the stage Mark 2:1-2
F 1 His return
to Capernaum: {1} And when He had come back to Capernaum several days
afterward, it was heard that He was at home. Mark 2:1
F 2 The
crushing crowd: {2} And many were gathered together, so that there was
no longer room, even near the door; Mark 2:2
E 2 His
emphasis on teaching: and He was speaking the word to them.
Mark 2:2
E 3 His
interruption by an invalid Mark 2:3-4
F
1 The
arrival of a paralytic: {3} And they came, bringing to Him a paralytic
(paralutikós, 3385) , carried by four men. Mark 2:3
F 2 The barrier
of the crowd: {4} being unable to get to Him because of the
crowd, Mark 2:4a
F 3 The
persistence and ingenuity of the bearers Mark 2:4b
G 1 they
removed the roof above Him;
G 2 and when
they had dug an opening,
G 3 they let
down the pallet on which the paralytic was lying.
E 4 His
forgiving of the invalid's sins! Mark 2:5
F 1 The
condition of forgiveness – faith: {5} And Jesus seeing their
faith Mark 2:5a
F 2 The
pronouncement of forgiveness: said to the paralytic, "My son,
your sins are forgiven." Mark 2:5b
E 5 The
animosity of certain religious leaders Mark 2:6-7
F 1 he
identity of the religious leaders: {6} But there were some of the
scribes sitting there Mark 2:6a
F 2 The
distrusting reasoning of the religious leaders: and reasoning in
their hearts, (Mark 2:6b) Mark 2:6b-7
G 1 Their
skepticism: {7} "Why does this man speak that way? Mark 2:7a
G 2 Their
judgmentalism: He is blaspheming; Mark 2:7b
G 3 Their
correct theology erroneously applied: who can forgive sins but
God alone?" Mark 2:7c
E 6 Jesus'
demonstration of His ability to forgive sin Mark 2:8-12a
F 1 His
awareness: {8} And immediately Jesus, aware in His spirit that they
were reasoning that way within themselves, said to them, Mark 2:8a
F 2 His
question as to their motives: "Why are you reasoning about these
things in your hearts? Mark 2:8b
F 3 His
challenge concerning the ease of pronouncement: {9} "Which is easier,
to say to the paralytic, Mark 2:9
G 1 Spiritual
healing: 'Your sins are forgiven'; or to say,
G 2 Physical
healing: 'Arise, and take up your pallet and walk'?
F 4 His purpose
in healing Mark 2:10-11
G 1 His
statement of His purpose: {10} "But in order that you may know that the
Son
of Man has authority on earth to forgive sins" – He said to the
paralytic – Mark 2:10
G 2 His command
to be healed: {11} "I say to you, rise, take up your pallet and go
home." Mark 2:11
F 5 His
authority to forgive sins proven! {12} And he rose and immediately took
up the pallet and went out in the sight of all; Mark 2:12a
E 7 The reaction
of the people Mark 2:12b
F 1
Amazement: so that they were all amazed
F 2 Their
giving credit to God: and were glorifying God, saying, "We
have never seen anything like this."
D 2 Over His
"degenerate" company Mark 2:13-17
E
1 His
teaching ministry at the seashore: {13} And He went out again by the
seashore; and all the multitude were coming to Him, and He was teaching
them. Mark 2:13
E
2 His calling of Levi Mark 2:14
F
1 His
happening by Levi's place of business: {14} And as He passed by, He saw
Levi the son of Alphaeus sitting in the tax office,
F
2 His invitation: and He said to him, "Follow Me!"
F
3 Levi's immediate response: And he rose and followed
Him.
E
3 The controversial result of His calling Levi Mark
2:15-17
F
1 His social interaction with Levi's friends Mark 2:15
G
1 Levi’s invitation of hospitality: {15} And it came about
that He was reclining at the table in his house,
G
2 The
attraction of people on the seamy side: and many tax-gatherers
and sinners were dining with Jesus and His disciples;
G
3 The number of those thus attracted: for there were
many of them,
G
4 The commitment level of those thus attracted:
and they were following Him.
F
2 The incensed attitude of the scribes Mark 2:16
G
1 Their
observation: {16} And when the scribes of the Pharisees saw that He was
eating with the sinners and tax-gatherers,
G
2 Their
critical question: they began saying to His disciples, "Why is He
eating and drinking with tax-gatherers and sinners?"
F
3 Jesus' response Mark 2:17
G
1 His
allegory – The sick, not the healthy, need a physician: {17} And
hearing this, Jesus said to them, "It is not those who are healthy who
need a physician, but those who are sick;
G
2 His objective: I did not come to call the
righteous, but sinners."
D
3 Over His departure from tradition Mark 2:18-22
E
1 The custom of some: {18} And John's disciples and the
Pharisees were fasting; Mark 2:18a
E
2 The
question of the some: and they came and said to Him, "Why do
John's disciples and the disciples of the Pharisees fast, but Your
disciples do not fast?" Mark 2:18b
E
3 The reply of Jesus Mark 2:19-22
F
1 The analogy of the bridegroom Mark 2:19-20
G
1 The analogy of the bridegroom present –
no fasting Mark 2:19
H
1 His
question: {19} And Jesus said to them, "While the bridegroom is with
them, the attendants of the bridegroom do not fast, do they?
H
2 His statement: So long as they have the bridegroom
with them, they cannot fast.
G
2 The
analogy of the bridegroom absent – the practice of fasting: {20}
"But the days will come when the bridegroom is taken away from
them, and then they will fast in that day. Mark 2:20
F
2 The analogy
of the fabric Mark 2:21
G
1 The policy – No new cloth on an old garment: {21}
"No one sews a patch of unshrunk cloth on an old garment;
G
2 The result – a worse tear if you do:
otherwise the patch pulls away from it, the new from the old, and a
worse tear results.
F
3 The analogy
of wine and wineskins Mark 2:22
G
1 The policy – No new wine in old wineskins:
{22} "And no one puts new wine into old wineskins;
G
2 The reason – loss of wine and skin: otherwise
the wine will burst the skins, and the wine is lost, and the skins as
well;
G
3 The policy: but one puts new wine into fresh
wineskins."
D
4 Over His definition of the Sabbath Law Mark 2:23-28
E
1 The background of the
controversy Mark 2:23
F
1 Their
place: {23} And it came about that He was passing through the
grainfields
F
2 The
time: on the Sabbath,
F
3 The
practice: and His disciples began to make their way along while
picking the heads of grain.
E
2 The Pharisees' objection –
work on the Sabbath! {24} And the Pharisees were saying to Him, "See
here, why are they doing what is not lawful on the Sabbath?" Mark
2:24
E
3 The response of Jesus
Mark 2:25-28
F
1 The
Biblical illustration of David Mark 2:25-26
G
1 The condition of David and his companions – hungry:
{25} And He said to them, "Have you never read what David did when he
was in need and became hungry, he and his companions: Mark 2:25
G
2 The practice of David and his companions –
use of
consecrated bread! Mark 2:26
H
1 The place: {26} how he entered
the house of God
H
2 The time: in the time of
Abiathar the high priest,
H
3 His practice: and ate
the consecrated bread,
H
4 he prohibition: which
is not lawful for anyone to eat except the priests,
H
5 His inclusion: and he
gave it also to those who were with him?"
F
2 The
principle concerning the Sabbath: {27} And He was saying to them, "The
Sabbath was made for man, and not man for the Sabbath. Mark 2:27
F 3 His
conclusion concerning Himself: "Consequently, the Son of Man
is
Lord even of the Sabbath." Mark 2:28
“Why
did the Gospel writers include some of these events?” .... The
most likely “explanation is that Jesus’ position on Sabbath observance proved to be a major reason that the Jewish leadership opposed Him and finally had Him executed.” (This table and ensuing explanation were borrowed and adapted from Tom Constable. They were included in his notes between his discussion of Mark 2:28 and Mark 3:1-6.) (This table and excerpted explanation are used by permission of Tom Constable, the author.) B 3 The Mounting
Opposition to the Servant Mark 3:1-8:13
C 1 The Period of
Decision-Making about the Servant Mark 3:1-35
D
1 The Pharisees' decision to destroy Jesus because of
His Sabbath-healing Mark 3:1-6
E
1 The background of the incident Mark 3:1
F
1 Jesus' entry into the synagogue: {1} And He entered
again into a synagogue; Mark 3:1a
F
2 The presence there of a man with a
disability: and a man was there with a withered hand. Mark
3:1b
E
2 The sinister expectation of the leaders Mark
3:2
F
1 Their surveillance: {2} And they were watching Him
F
2 Their hypocritical criterion: to see if He
would heal him on the Sabbath,
F
3 Their sinister intention: in order that they
might accuse Him.
E
3 Jesus' deliberately confrontational healing of the
man Mark 3:3-5
F
1 His putting the man on public display: {3} And He
said to the man with the withered hand, "Rise and come forward!"
Mark 3:3
F
2 His interaction with crowd and the religious
leaders Mark 3:4-5a
G
1 His question to them regarding the purpose of the
Sabbath: {4} And He said to them, "Is it lawful on the Sabbath
Mark 3:4a
H
1 Regarding performance: to do good or to do harm,
H
2 Regarding life: to save a life or to kill?"
G
2 The leaders' refusal to reply: But they kept
silent. Mark 3:4b
G
3 Jesus' emotional response to them Mark 3:5a
H
1 His anger: {5} And after looking around at them
with anger,
H
2 His grief: grieved at their hardness of
heart, He said to the man,
F
3 His healing of the man Mark 3:5b
G
1 His command: "Stretch out your hand."
G
2 The man's obedience: And he stretched it out,
G 3 The hand's
restoration: and his hand was restored.
E
4 The murderous plot of the
Pharisees Mark 3:6
F
1 Their
departure: {6} And the Pharisees went out
F
2 Their
alacrity: and immediately
F
3 Their
liaison: began taking counsel with the Herodians against Him,
F
4 Their
objective: as to how they might destroy Him.
D
2 The decision of the masses to throng Jesus
Mark 3:7-12
E
1 Jesus' withdrawal to the sea:
{7} And Jesus withdrew to the sea with His disciples; Mark 3:7a
E
2 The pursuit of a great
multitude Mark 3:7b-8
F
1 The
magnitude of the multitude: and a great multitude Mark
3:7b, Mark 8b
F
2 The
geography of the multitude Mark 3:7c-8
G
1 from Galilee followed; Mark 3:7c
G
2 and also from Judea,
G
3 {8} and from Jerusalem, Mark 3:8a
G
4 and from Idumea,
G
5 and beyond the Jordan,
G
6 and the vicinity of Tyre and Sidon,
F
3 The pursuit
of the multitude: a great multitude heard of all that He was
doing and came to Him. Mark 3:8b
E
3 The extraordinary measures of Jesus
Mark 3:9
F
1 His request
for a boat: {9} And He told His disciples that a boat should stand
ready for Him because of the multitude,
F
2 The
crowding of the multitude: in order that they might not crowd Him;
E
4 The reason for the
circus Mark 3:10-11
F
1 His healing
of many: {10} for He had healed many, Mark 3:10
F
2 The press
of the people: with the result that all those who had afflictions
pressed about Him in order to touch Him.
F
3 The Divine
identification by the unclean spirits: {11} And whenever the
unclean spirits beheld Him, they would fall down before Him and cry
out, saying, "You are the Son of God!" Mark 3:11
F
4 His solemn
warning: {12} And He earnestly warned them not to make Him known.
Mark 3:12
D
3 Jesus' decision to appoint twelve apostles to carry
on His service after His demise Mark 3:13-19
E
1 His departure from the crowd:
{13} And He went up to the mountain Mark 3:13a
E
2 His request for some to
follow: and summoned those whom He Himself wanted, and they came
to Him. Mark 3:13b
E
3 His appointment of
twelve Mark 3:14-19
F
1 The number
of the appointees: {14} And He appointed twelve, Mark 3:14a
F
2 The
objective of the appointment Mark 3:14b-15
G
1 Learning by association: that they might be
with Him, Mark 3:14b
G
2 Practice preaching: and that He might send
them out to preach, Mark 3:14b
G
3 Exorcism: {15} and to have authority to cast out
the demons. Mark 3:15
F
3 The
identity of those appointed – {16} And He appointed the twelve:
(Mark 3:16a) Mark 3:16b-19
G
1 Simon (to whom He gave the name Peter), Mark
3:16b
G
2 {17} and James, the son of Zebedee, Mark 3:17a
G
3 and John the brother of James (to them He gave the
name Boanerges, which means, "Sons of Thunder") (Mark 3:17b); (cf. Luke
9:54)
G
4 {18} and Andrew, Mark 3:18 (brother of Peter,
cf.
John 1:40, 41)
G
5 and Philip,
G
6 and Bartholomew, (he may be Nathanael, cf.
John 1:45-51)
G
7 and Matthew,
G
8 and Thomas,
G
9 and James the son of Alphaeus,
G
10 and Thaddaeus,
G
11 and Simon the Zealot;
G
12 {19} and Judas Iscariot, who also betrayed
Him. Mark 3:19
D
4 The decision of Jesus' family to classify Him as
insane Mark 3:20-21
E 1 Jesus' arrival
home: {20} And
He came home, Mark 3:20
E 2 The relentless
presence of the
crowd
F 1 The
gathering of the multitude: and the multitude gathered again,
F 2 The
over-turned schedule: to such an extent that they could not even
eat a meal.
E 3 The disgruntled
reaction of
Jesus' family Mark 3:21
F 1 Their
objective: {21} And when His own people heard of this, they went out to
take custody of Him;
F 2 Their
justification: for they were saying, "He has lost His senses."
D
5 The decision of the Jerusalem scribes to classify
Jesus as a Satan-possessed exorcist Mark 3:22-30
E 1 The accusations of
the
scribes Mark 3:22
F 1 Their
origin: {22} And the scribes who came down from Jerusalem
F 2 Their charges:
were saying,
F 3 His possession by
Beelzebul: "He is possessed
by Beelzebul,"
F 4 His exorcism by means of
Satanic power: and
"He casts out the demons by the ruler of the demons."
E 2 The self-defense of
Jesus
through parables: {23} And He called them to Himself and began speaking
to them in parables, (Mark 3:23a) Mark 3:23-27
F 1 The
absurdity of Satan casting out himself: "How can Satan cast out
Satan? Mark 3:23b
F 2 The doom of
a divided kingdom: {24} "And if a kingdom is divided against itself,
that kingdom cannot stand. Mark 3:24
F 3 The doom of
a divided house: {25} "And if a house is divided against itself, that
house will not be able to stand. Mark 3:25
F 4 The doom of
a divided Satan: {26} "And if Satan has risen up against himself and is
divided, he cannot stand, but he is finished! Mark 3:26
F 5 The
invasion of a strong man's house presupposes the strong man's
immobilization: {27} "But no one can enter the strong man's house and
plunder his property unless he first binds the strong man, and
then he will plunder his house. Mark 3:27
E 3 The warning to the
scribes Mark 3:28-30
F 1 The
potential forgiveness of all sins: {28} "Truly I say to you, all sins
shall be forgiven the sons of men, and whatever blasphemies they
utter; Mark 3:28
F 2 The
enormous consequences of blasphemy against the Holy Spirit: Mark 3:29-30
G
1 The sin: {29} but whoever blasphemes against the
Holy Spirit Mark 3:29a
G
2 The denial of forgiveness: never has
forgiveness, 3:29b
G
3 The eternality of the sin: but is guilty of
an eternal sin" – Mark 3:29c
G
4 The cause of the warning: {30} because they were
saying, “He has an unclean spirit.” Mark 3:30
D 6 The identity of
Jesus' true family Mark 3:31-35
E 1 The arrival of His
family:
{31} And His mother and His brothers arrived, Mark 3:31a
E 2 Their request to
see him Mark 3:31b-32
F 1 Their
request: and standing outside they sent word to Him, and called
Him. Mark 3:31b
F 2 Their
request reported: {32} And a multitude was sitting around Him, and they
said to Him, "Behold, Your mother and Your brothers are outside looking
for You." Mark 3:32
E 3 Jesus' identification of
His
true family Mark 3:33-35
F 1 The
rhetorical question: {33} And answering them, He said, "Who are My
mother and My brothers?" Mark 3:33
F 2 The answer:
{34} And looking about on those who were sitting around Him, He said,
"Behold, My mother and My brothers! Mark 3:34
F 3 The
explanation: {35} "For whoever does the will of God, he is My brother
and sister and mother." Mark 3:35
C 2 The
Servant's Concealed Teaching by Means of Parables Mark 4:1-34
D
1 The Parable of the Four Soils Mark 4:1-20
E
1 The parable given Mark 4:1-9
F
1 A general description of Jesus' teaching Mark 4:1-2
G
1 His sea-side venue: {1} He began to teach again by the
sea. Mark 4:1a
G
2 His large audience: And such a very large crowd
gathered to Him Mark 4:1b
G
3 His resort to a boat: that He got into a boat
in the sea and sat down; and the whole crowd was by the sea on
the land. Mark 4:1c
G
4 His use of parables: {2} And He was teaching them many
things in parables, and was saying to them in His teaching, Mark
4:2
F
2 The sower of seed: {3} "Listen to this! Behold, the sower
went out to sow; Mark 4:3
F
3 The four different soils Mark 4:4-9
G
1 The road-side seed eaten by birds: {4} as he was sowing,
some seed fell beside the road, and the birds came and ate it up.
Mark 4:4
G
2 The rocky ground seed scorched by the sun Mark 4:5-6
H
1 The seed-bed – rocky ground: {5} "Other seed fell
on the rocky ground Mark 4:5a
H
2 he characteristic – little soil: where it did
not have much soil; and immediately it sprang up because it had no
depth of soil. Mark 4:5b
H
3 The end result – withering away: {6} "And after the
sun had risen, it was scorched; and because it had no root, it withered
away. Mark 4:6
G
3 The thorny soil seed choked out Mark 4:7
H
1 The seed-bed – thorny soil: {7|} "Other seed fell among
the thorns,
H
2 The characteristic – choked out: and the thorns
came up and choked it,
H
3 The end result: and it yielded no crop.
G
4 The seed in good soil is productive Mark 4:8
H
1 The seed-bed – good soil: {8} "Other seeds fell into the
good soil,
H
2 The characteristic – solid growth: and as they grew
up and increased,
H
3 The end result: they yielded a crop and produced
thirty, sixty, and a hundredfold."
G
4 Jesus' admonition to the crowd: {9} And He was saying,
"He who has ears to hear, let him hear." Mark 4:9
E
2 The parabolic tactic explained: Revelation to the
chosen; concealment from the outsiders Mark 4:10-12
F
1 The curiosity of His disciples Mark 4: 10
G
1 The occasion – solitude: {10} As soon as He was alone,
G
2 Their identity: His followers, along with the
twelve,
G
3 Their query: began asking Him about the parables.
F
2 The explanation of Jesus Mark 4:11-12
G
1 Clear revelation given to the believers: {11} And He was
saying to them, "To you has been given the mystery of the kingdom of
God, Mark 4:11a
G
2 Parabolic revelation given to the outsiders: but
those who are outside get everything in parables, Mark 4:11b
G
3 The purpose of the parables: Judgmental deprivation
of understanding! (cf. Isa. 6:9-10) Mark 4:12
H
1 Deprivation of understanding: {12} so that WHILE SEEING,
THEY MAY SEE AND NOT PERCEIVE, AND WHILE HEARING, THEY MAY HEAR AND NOT
UNDERSTAND, Mark 4:12a
H
2 Prevention of repentance and insurance of judgment!
OTHERWISE THEY MIGHT RETURN AND BE FORGIVEN." Mark 4:12b
E
3 The Parable explained: The Fractional
Response to Jesus' Message Mark 4:13-20
F
1 Jesus' reaction to their ignorance Mark 4:13
G
1 His amazement at their unawareness of the meaning of this
parable: {13} And He said to them, "Do you not understand this parable?
G
2 His concern that they will be unable to understand any of
His parables: How will you understand all the parables?
F
2 The identification of the seed: {14} "The sower
sows the word. Mark 4:14
F
3 The Roadside Soil – The Word of God taken away by
Satan Mark 4:15
G
1 The type of soil: {15} "These are the ones who are beside
the road
G
2 The hearing of the Word: where the word is sown;
and when they hear,
G
3 The theft of Satan: immediately Satan comes and
takes away the word which has been sown in them.
F
4 The Word of God Sown on Rocky Soil Mark 4:16-17
G
1 The type of soil: {16} "In a similar way these are the
ones on whom seed was sown on the rocky places, Mark 4:16a
G
2 The joyful reception: who, when they hear the word,
immediately receive it with joy; Mark 4:16b
G
3 The absence of root: {17} and they have no firm root in
themselves, Mark 4:17a
G
4 The temporary growth: but are only temporary;
Mark 4:17b
G
5 The advent of trouble: then, when affliction or
persecution arises because of the word, Mark 4:17c
G
6 The stumblingblock: immediately they fall
away. Mark 4:17d
F
5 The Word of God Sown on Thorny Soil Mark 4:18-19
G
1 The type of soil: {18} "And others are the ones on whom
seed was sown among the thorns; Mark 4:18a
G
2 The hearing of the Word: these are the ones who
have heard the word, Mark 4:18b
G
3 The arrival of competition Mark 4:19a
H
1 {19} but the worries of the world,
H
2 and the deceitfulness of riches,
H
3 and the desires for other things enter in
G
4 The effect of competition: Mark 4:19b
H
1 Short term: and choke the word,
H
2 Long term: and it becomes unfruitful.
F
6 The Word of God sown on Good Soil Mark 4:20
G
1 The type of soil: {20} "And those are the ones on whom
seed was sown on the good soil;
G
2 The response to the Word
H
1 Continual hearing: and they hear the word
H
2 Ongoing acceptance: and accept it
H
3 Continual fruit-bearing: and bear fruit, thirty,
sixty, and a hundredfold.
D
2 The Figure of the Lamp: Responsible Stewardship in
Listening – "The greater the obedience, the greater the
revelation" Mark 4:21-25
E
1 The illustration – the purpose of a light – to be
displayed openly, not hidden: {21} And He was saying to them, "A lamp
is not brought to be put under a basket, is it, or under a bed? Is it
not brought to be put on the lampstand? Mark 4:21
E
2 The principle – God intends even secret truths to be
revealed, not remain hidden: {22} "For nothing is hidden, except to be
revealed; nor has anything been secret, but that it would come to
light. Mark 4:22
E
3 The challenge to listen to God's truth: {23} "If anyone
has ears to hear, let him hear." Mark 4:23
E
4 The principle of responsibility in listening to God's
truth Mark 4:24-25
F
1 Careful listeners will be given more truth to which to
listen: {24} And He was saying to them, "Take care what you listen to.
By your standard of measure it will be measured to you; and more will
be given you besides. Mark 4:24
F
2 Accountability in regard to God's truth Mark 4:25
G
1 Those who receive the truth God has given them will be
given more: {25} "For whoever has, to him more shall be given;
G
2 Those who reject the little truth they have will be
deprived even of that: and whoever does not have, even what he
has shall be taken away from him."
D
3 The Parable of the Growing Seed: The Humanly
Inexplicable but Divinely-Superintended Growth of the Kingdom of
God Mark 4:26-29
E
1 The subject of the parable – the Kingdom of God:
{26} And He was saying, "The kingdom of God Mark 4:26a
E
2 The dissemination of God's truth: is like a man who
casts seed upon the soil; Mark 4:26b
E
3 The inexplicable growth: {27} and he goes to bed at night
and gets up by day, and the seed sprouts and grows – how, he himself
does not know. Mark 4:27
E
4 The progressive growth: {28} "The soil produces crops by
itself; first the blade, then the head, then the mature grain in the
head. Mark 4:28
E
5 The completion of the growth: {29} "But when the crop
permits, he immediately puts in the sickle, because the harvest has
come." Mark 4:29
D
4 The Parable of the Mustard Seed: The Vast Growth of
the Kingdom of God Yet Contaminated by Foreign Elements Mark
4:30-32
E
1 The subject of the parable – the Kingdom of God: {30} And
He said, "How shall we picture the kingdom of God, or by what parable
shall we present it? Mark 4:30
E
2 The small origins of the Kingdom of God: {31} "It is like
a mustard seed, which, when sown upon the soil, though it is
smaller than all the seeds that are upon the soil, Mark 4:31
E
3 The comparatively large growth of the Kingdom of
God: {32} yet when it is sown, it grows up and becomes larger
than all the garden plants and forms large branches; Mark 4:32a
E
4 The contamination of the Kingdom of God: so that
THE BIRDS OF THE AIR can NEST UNDER ITS SHADE." Mark 4:32b
D
5 Jesus' parabolic practice Mark 4:33-34
E
1 {33} With many such parables He was speaking the word to
them, so far as they were able to hear it; Mark 4:33
E 2 {34} and He did not speak
to them without a parable; but He was explaining everything privately
to His own disciples. Mark 4:34
C 3 The Servant's miracles Mark 4:35 - 5:43 D
1 Jesus' calming of the stormy sea: A laboratory test
of the disciples' faith Mark 4:35-41
E
1 The setting for the storm Mark 4:35-36
F
1 The time of the incident: {35} And on that day, when
evening had come Mark 4:35a
F
2 The initiative for the incident: He said to
them, "Let us go over to the other side." Mark 4:35b
F
3 The subjects of the incident Mark 4:36
G
1 {36} And leaving the multitude
G
2 They took Him along with them, just as He was, in the
boat;
G
3 And other boats were with Him
E
2 The severity of the storm Mark 4:37-38
F
1 The velocity of the wind: {37} And there arose a fierce
gale of wind Mark 4:37a
F
2 The force of the waves: And the waves were
breaking over the boat so much that the boat was already filling
up. Mark 4:37b
F
3 The terror of the learners Mark 4:38
G
1 The placid sleep of the Teacher: {38} And He Himself was
in the stern, asleep on the cushion;
G
2 The desperation of the learners
H
1 Awaking: And they awoke Him
H
2 Lecturing: and said to Him, "Teacher, do You not
care that we are perishing?"
E
3 The sovereignty of the Teacher Mark 4:39
F
1 His speech to the wind: {39} And being aroused, He
rebuked the wind
F
2 His speech to the sea: and said to the sea, "Hush,
be still."
F
3 The obedience of the wind: And the wind died down
F
4 The obedience of the sea: and it became perfectly
calm.
E
4 The questions of the teacher Mark 4:40
F
1 {40} And He said to them, "Why are you so timid?
F
2 How is it that you have no faith?"
E
5 The awe of the learners Mark 4:41
F
1 {41} And they became very much afraid
F
2 And said to one another, “Who then is this, that even the
wind and the sea obey Him?”
D
2 Jesus' exorcism of the demoniac of Gadara
(Gerasenes): Rejection of Jesus by local Gerasenes Mark
5:1-20
E
1 The introduction of the demoniac Mark 5:1-2
F
1 The site of the encounter: {1} They came to the
other side of the sea, into the country of the Gerasenes. Mark 5:1
F
2 The description of the encounter: {2} When He got out of
the boat, immediately Mark 5:2
G
1 His origin: a man from the tombs
G
2 His possession: with an unclean spirit met Him,
E
2 The Description of the Demoniac Mark 5:3-5
F
1 His macabre dwelling: {3} and he had his dwelling among
the tombs. Mark 5:3a
F
2 His uncontrollable behavior Mark 5:3b-4
G
1 The inability of people to restrain him: And
no one was able to bind him anymore, even with a chain; Mark 5:3b
G
2 The past attempts: {4} because he had often been bound
with shackles and chains, Mark 5:4a
G
3 His incredible strength: and the chains had
been torn apart by him and the shackles broken in pieces, Mark 5:4b
G
4 The conclusion: and no one was strong enough to
subdue him. Mark 5:4c
F
3 His bizarre behavior Mark 5:5
G
1 His outcries: {5} Constantly, night and day, he was
screaming among the tombs and in the mountains,
G
2 His self-inflicted pain: and gashing himself with
stones.
E
3 The interaction between Jesus and the demoniac Mark
5:6-13
F 1 His
approach Mark 5:6
G 1 {6} Seeing
Jesus from a distance,
G 2 he ran up
G 3 and bowed
down before Him;
F 2 His first
request Mark 5:7-8
G 1
Repudiation: {7} and shouting with a loud voice, he said, "What
business do we have with each other, Jesus, Son of the Most High
God? Mark 5:7a
G 2
Request: I implore You by God, do not torment me!" Mark 5:7b
G 3 Reason: {8}
For He had been saying to him, "Come out of the man, you unclean
spirit!" Mark 5:8
F 3 Identity:
{9} And He was asking him, "What is your name?" And he said
to Him, "My name is Legion; for we are many." Mark 5:9
F 4 His
second request: {10} And he began to implore Him earnestly not to send
them out of the country. Mark 5:10
F 5 His third
request Mark 5:11-13
G
1 The setting: {11} Now there was a large herd of
swine feeding nearby on the mountain. Mark 5:11
G
2 The request: {12} The demons implored Him,
saying, "Send us into the swine so that we may enter them." Mark
5:12
G
3 The permission: {13} Jesus gave them permission.
Mark 5:13a
G
4 The result Mark 5:13b
H
1 Departure: And coming out,
H
2 Entrance: the unclean spirits entered the swine;
H
3 Frenzy: and the herd rushed down the steep bank
into the sea, about two thousand of them;
H 4 Disaster: and they
were drowned in the sea.
E 4 The responses to Jesus'
exorcism Mark 5:14-20
F 1 Of the
herdsmen – hasty exit: {14} Their herdsmen ran away and reported it in
the city and in the country. Mark 5:14a
F 2 Of the
people Mark 5:14b-15
G
1 Curiosity: And the people came to see what it
was that had happened. Mark 5:14b
G
2 Observation Mark 5:15a
H 1 Arrival: {15} They came
to
Jesus and observed the man who had been demon-possessed
H 2 Normalcy: sitting
down,
clothed and in his right mind,
H 3 Identification: the
very
man who had had the "legion";
G
3 Fear: and they became frightened. Mark 5:15b
F 3 Of the
herdsmen – description Mark 5:16
G
1 About the man: {16} Those who had seen it described to
them how it had happened to the demon-possessed man,
G
2 About the pigs: and all about the swine.
F 4 Of all the
people – Rejection! {17} And they began to implore Him to leave their
region. Mark 5:17
F 5 Of the
delivered man Mark 5:18-20
G
1 Begged accompaniment: {18} As He was getting into
the boat, the man who had been demon-possessed was imploring Him
that he might accompany Him. Mark 5:18
G
2 Alternative suggestion Mark 5:19
H 1 Gentle refusal: {19} And
He
did not let him,
H 2 Assigned
testimonial:
but He said to him, "Go home to your people and report to them what
great things the Lord has done for you, and how He had mercy on
you."
G
3 Cooperation Mark 5:20
H 1 Proclamation: {20} And he
went
away and began to proclaim in Decapolis what great things Jesus had
done for him;
H 2 Amazement: and
everyone
was amazed.
D
3 The Plea of Faith: Jairus' persuasion of
Jesus to accompany him to heal his stricken daughter
Mark 5:21-24
E 1 The situation of the
incident Mark 5:21
F 1 {21} When
Jesus had crossed over again in the boat to the other side,
F 2 a large
crowd gathered around Him;
F 3 and so He
stayed by the seashore.
E 2 The urgent request of a
synagogue official Mark 5:22-23
F 1 The arrival
of the official: {22} One of the synagogue officials named
Jairus came up, Mark 5:22a
F 2 The
intensity of the official Mark 5:22b-23a
G
1 and on seeing Him, fell at His feet Mark 5:22b
G
2 {23} and implored Him earnestly, Mark 5:23a
F 3 The request
of the official: saying, Mark 5:23b
G
1 His desperation: "My little daughter is at
the point of death;
G
2 His plea: please come and lay Your hands on
her,
G
3 His expectation: so that she will get
well and live."
E 3 The response of
Jesus
Mark 5:24
F 1 His
compliance: {24} And He went off with him;
F 2 The
complicating factor: and a large crowd was following Him and
pressing in on Him.
D
4 The Touch of Faith: Jesus' healing of the
hemorrhaging woman Mark 5:25-34
E 1 The woman's desperate
condition Mark 5:25-26
F 1 Her
sickness: {25} A woman who had had a hemorrhage for twelve
years, Mark 5:25
F 2 Her
suffering at the hands of ineffective doctors: {26} and had
endured much at the hands of many physicians, Mark 5:26a
F 3 Her
depletion of her money supply: and had spent all that she
had Mark 5:26b
F 4 Her
worsening condition: and was not helped at all, but rather had
grown worse – Mark 5:26c
E 2 The woman's determined
mission Mark 5:27-28
F 1 Her
cognizance of Jesus: {27} after hearing about Jesus, Mark 5:27a
F 2 Her
deliberate touch: she came up in the crowd behind Him and touched
His cloak. Mark 5:27b
F 3 Her
reasoning: {28} For she thought, "If I just touch His garments, I will
get well." Mark 5:28
E 3 The resultant
benefit
Mark 5:29
F 1 The
suddenness of the benefit: {29} Immediately
F 2 The
description of the benefit
G
1 The cessation of her hemorrhage: the flow of
her blood was dried up;
G
2 The feeling of wholeness: and she felt in her
body that she was healed of her affliction.
E 4 The response of
Jesus
Mark 5:30 ****
F 1 His
perception of utilized power: {30} Immediately Jesus, perceiving in
Himself that the power proceeding from Him had gone forth,
F 2 His
interrogation of the crowd: turned around in the crowd and said,
"Who touched My garments?"
E 5 The bewilderment of
Jesus'
disciples: {31} And His disciples said to Him, "You see the crowd
pressing in on You, and You say, 'Who touched Me?'" Mark 5:31
E 6 The persistence of Jesus:
{32}
And He looked around to see the woman who had done this.
Mark 5:32
E 7 The confession of the
woman Mark 5:33
F 1 Her fear:
{33} But the woman fearing and trembling,
F 2 Her
awareness: aware of what had happened to her,
F 3 Her
confession: came and fell down before Him and told Him the
whole truth.
E 8 The blessing of
Jesus
Mark 5:34
F 1 His
recognition of her healing faith: {34} And He said to her,
"Daughter, your faith has made you well;
F 2 His healing
blessing: go in peace and be healed of your affliction."
D
5 The Delay of Faith: Jesus' raising of Jairus'
daughter: Mark 5:35-43
E 1 The crushing news
Mark 5:35
F 1 The time of
the news: {35} While He was still speaking,
F 2 The source
of the news: they came from the house of the synagogue official,
saying,
F 3 The
hopelessness of the news
G
1 The death of the daughter: "Your daughter has
died;
G
2 The extinction of hope: why trouble the
Teacher anymore?"
E 2 The reinvigoration of
hope Mark 5:36
F 1 The
awareness of Jesus: {36} But Jesus, overhearing what was being spoken,
F 2 The
challenge to the official: said to the synagogue official,
G
1 "Do not be afraid any longer,
G
2 only believe."
E 3 The trip to the
official's
house Mark 5:37-38
F 1 The limited
access: {37} And He allowed no one to accompany Him, except Peter and
James and John the brother of James. Mark 5:37
F 2 The
mourning at the house Mark 5:38
G
1 The arrival: {38} They came to the house of the
synagogue official;
G
2 The mourning: and He saw a commotion, and
people loudly weeping and wailing
. E 4 Jesus' interaction with
the
mourners Mark 5:39-40a
F 1 His
querying of their mourning: {39} And entering in, He said to them, "Why
make a commotion and weep? Mark 5:39a
F 2 His
assertion that the child was but sleeping: The child has not
died, but is asleep." Mark 5:39b
F 3 The mockery
of the mourners: {40} They began laughing at Him. Mark 5:40
E 5 The raising of the
child
Mark 5:40b-43
F 1 His
limiting the crowd Mark 5:40b
G
1 But putting them all out,
G
2 He took along the child's father and mother
G
3 and His own companions,
F 2 His entry
into the room: and entered the room where the child was.
Mark 5:40c
F 3 His raising
of the girl Mark 5:41
G
1 His action: {41} Taking the child by the hand,
G
2 His command: He said to her, "Talitha
kum!" (which translated means, "Little girl, I say to you, get
up!").
F 4 The
responses to the miracle Mark 5:42-43
G
1 The immediate resuscitation of the girl Mark 5:42a
H 1 Arising: {42} Immediately
the
girl got up
H 2 Walking: and began
to
walk, for she was twelve years old.
G
2 The astonishment of the onlookers: And
immediately they were completely astounded. Mark 5:42b
G
3 His forbidding publicity: {43} And He gave them
strict orders that no one should know about this, Mark 5:43a
G
4 His provision for the girl's welfare: and He
said that something should be given her to eat. Mark 5:43b
C 4 Nazareth's offense at Jesus' synagogue-teaching Mark 6:1-6 D
1 Jesus' departure to Nazareth: {1} Jesus went out
from there andcame into His hometown; and His disciples followed
Him. Mark 6:1
D
2 His teaching in the synagogue: {2} When the Sabbath
came, He began to teach in the synagogue; Mark 6:2a
D 3 The negative reaction to
Him Mark 6:2b-3
E 1 Astonishment: and
the many listeners were astonished, saying, Mark 6:2b
F 1 "Where did this man get
these things,
F 2 and what is this wisdom
given to Him,
F 3 and such miracles as
these performed by His hands?
E 2 Familiarity Mark
6:3a
F 1 His trade: {3} "Is not
this the carpenter,
F 2 His parentage: the
son of Mary,
F 3 His siblings
G 1 and brother of James and
Joses and Judas and Simon?
G 2 Are not His sisters here
with us?"
E 3 Contempt: And they
took offense at Him.
D 4 Jesus' response to the
people of Capernaum Mark 6:4-6
E
1 His statement of the principle – Familiarity breeds
contempt: {4} Jesus said to them, "A prophet is not without honor
except in his hometown and among his own relatives and in his own
household." Mark 6:4
E 2 His inability to perform
miracles Mark 6:5
F 1 The general rule: {5} And
He could do no miracle there
F 2 The minor
exceptions: except that He laid His hands on a few sick people
and healed them.
E 3 His amazement: And
He wondered at their unbelief. Mark 6:6a
E 4 His teaching ministry
elsewhere: {6} And He was going around the villages teaching.
Mark 6:6b
C 5 The Servant's field trip for His followers Mark 6:6b-34 D 1 The Twelve's field trip
of teaching, exorcism and healing Mark 6:7-13
E 1 His assignment Mark
6:7a
F 1 Their number: {7} And He
summoned the twelve
F 2 Their deployment:
and began to send them out in pairs,
E 2 Their authority:
and gave them authority over the unclean spirits; Mark 6:7b
E 3 Their support Mark 6:8-9
F 1 Forbidden: {8} and He
instructed them that they should take nothing for their journey,
Mark 6:8
F 2 Exempt: except a
mere staff
F 3 Forbidden
G 1 – no bread,
G 2 no bag,
G 3 no money in their belt –
F 4 Exempt: {9} but to wear
sandals; Mark 6:9
F 5 Forbidden: and He
added, "Do not put on two tunics."
E 4 Their lodging Mark
6:10-11
F
1 Stay in one home: {10} And He said to them,
"Wherever you enter a house, stay there until you leave town. Mark 6:10
F
2 Their response to the uncooperative: {11} "Any
place that does not receive you or listen to you, as you go out from
there, shake the dust off the soles of your feet for a testimony
against them." Mark 6:11
E 5 Their experience
Mark 6:12-13
F 1 Their orthodox message:
{12} They went out and preached that men should repent. Mark 6:12
F 2 Their successful
exorcisms: {13} And they were casting out many demons Mark 6:13a
F
3 Their successful healings: and were anointing
with oil many sick people and healing them. Mark 6:13b
D
2 Herod's reaction to the field trip of the
Twelve: The resurrection of the Herod-beheaded John the
Baptist Mark 6:14-29
E
1 Herod's hearing of their field trip: {14} And King
Herod heard of it, for His name had become well known; Mark
6:14a
E
2 Various popular explanations of the success of
Jesus and His disciples: and people were saying, Mark
6:14b-16
F
1 Of some: "John the Baptist has risen from the
dead, and that is why these miraculous powers are at work in
Him." Mark 6:14b
F 2 Of others: {15} But
others were saying, "He is Elijah." Mark 6:15a
F
3 Of yet others: And others were saying, "He is
a prophet, like one of the prophets of old." Mark 6:15b
F
4 Of Herod: {16} But when Herod heard of it, he kept
saying, "John, whom I beheaded, has risen!" Mark 6:16
E 3 The explanation of
Herod's viewpoint Mark 6:17-29
F
1 His previous arrest of John: {17} For Herod himself
had sent and had John arrested and bound in prison on account of
Herodias, the wife of his brother Philip, because he had married
her. Mark 6:17
F
2 John's moralizing against Herod: {18} For John had
been saying to Herod, "It is not lawful for you to have your brother's
wife." Mark 6:18
F
3 Herodias' deathly grudge against John: {19}
Herodias had a grudge against him and wanted to put him to death
Mark 6:19a
F 4 Herod's protection:
Mark 6:19b-20
G 1 Herodias' inability to
have John killed: and could not do so; Mark 6:19b
G 2 Herod's fear: {20} for
Herod was afraid of John, Mark 6:20a
G 3 Herod's knowledge:
knowing that he was a righteous and holy man, Mark 6:20b
G 4 Herod's
safe-keeping: and he kept him safe. Mark 6:20c
G 5 Herod's perplexity:
And when he heard him, he was very perplexed; Mark 6:20d
G 6 Herod's enjoyment:
but he used to enjoy listening to him. Mark 6:20e
F 5 The fateful birthday
party Mark 6:21-28
G
1 The VIP Banquet: {21} A strategic day came when
Herod on his birthday gave a banquet for his lords and military
commanders and the leading men of Galilee; Mark 6:21
G
2 The pleasing performance of Herodias' daughter:
{22} and when the daughter of Herodias herself came in and
danced, she pleased Herod and his dinner guests; Mark 6:22a
G 3 The offer of
Herod Mark 6:22b-23
H 1 and the king said to the
girl, "Ask me for whatever you want and I will give it to you."
Mark 6:22b
H
2 {23} And he swore to her, "Whatever you ask of me,
I will give it to you; up to half of my kingdom." Mark 6:23
G
4 The advice of Herodias: {24} And she went out and
said to her mother, "What shall I ask for?" And she said, "The head of
John the Baptist." Mark 6:24
G
5 The request of the daughter: {25} Immediately she
came in a hurry to the king and asked, saying, "I want you to give me
at once the head of John the Baptist on a platter." Mark 6:25
G
6 The dilemma of the king: {26} And although the king
was very sorry, yet because of his oaths and because of his dinner
guests, he was unwilling to refuse her. Mark 6:26
G
7 The execution of John: {27} Immediately the king
sent an executioner and commanded him to bring back his head. And he
went and had him beheaded in the prison, Mark 6:27
G
8 The grizzly gift: {28} and brought his head on a
platter, and gave it to the girl; and the girl gave it to her
mother. Mark 6:28
F
6 The burial of John: {29} When his disciples heard
about this, they came and took away his body and laid it in a
tomb. Mark 6:29
D 3 The sequel to the Field
Trip Mark 6:30-34
E 1 The report and "Rest and
Relaxation" 6:30-32
F
1 The report of the apostles: {30} The apostles
gathered together with Jesus; and they reported to Him all that they
had done and taught. Mark 6:30
F
2 The need for rest: {31} And He said to them, "Come
away by yourselves to a secluded place and rest a while." (For there
were many people coming and going, and they did not even have time to
eat.) Mark 6:31
F 3 The departure for rest:
{32} They went away in the boat to a secluded place by
themselves. Mark 6:32
E 2 The interruption of R and
R: Teaching the multitudes Mark 6:33-34
F 1 The recognition of the
people: {33} The people saw them going, and many recognized them
Mark 6:33a
F
2 The eagerness of the people: and ran there
together on foot from all the cities, and got there ahead of
them. Mark 6:33b
F
3 The compassion of Jesus: {34} When Jesus went
ashore, He saw a large crowd, and He felt compassion for them because
they were like sheep without a shepherd; Mark 6:34a
F 4 The response of
Jesus: and He began to teach them many things. Mark 6:34b
C 6 More miracles and conflict Mark 6:35 - 8:13 D 1 Miracles Mark 6:35-56
E
1 Jesus' feeding of 5,000
plus Mark 6:35-44
F
1 The
disciples' concern: {35} When it was already quite late, His disciples
came to Him and said, Mark 6:35
G
1 The desolate place: "This place is desolate
G
2 The late hour: and it is already quite late;
F
2 The
disciples' recommendation Mark 6:36
G
1 Dismissal: {36} send them away so that they may go
into the surrounding countryside and villages
G
2 Purchase: and buy themselves something to
eat."
F
3 Jesus'
challenge: {37} But He answered them, "You give them something to
eat!" Mark 6:37a
F
4 The
disciples' incredulity: And they said to Him, "Shall we go and
spend two hundred denarii on bread and give them something to
eat?" Mark 6:37b
F
5 Jesus'
consideration of resources Mark 6:38
G
1 Jesus' question: {38} And He said to them, "How
many loaves do you have? Go look!"
G
2 The disciples' answer: And when they found
out, they said, "Five, and two fish."
F
6 Jesus'
organizing of the mass Mark 6:39-40
G
1 His command: {39} And He commanded them all to sit
down by groups on the green grass. Mark 6:39
G
2 Their cooperation: {40} They sat down in groups of
hundreds and of fifties. Mark 6:40
F
7 Jesus'
feeding of the crowd Mark 6:41-44
G
1 His blessing: {41} And He took the five loaves and
the two fish, and looking up toward heaven, He blessed the food
Mark 6:41a
G
2 His distribution Mark 6:41b
H
1 Of the bread: and broke
the loaves and He kept giving them to the disciples to set before them;
H
Of the fish: and He
divided up the two fish among them all.
G
3 Their satisfaction: {42} They all ate and were
satisfied, Mark 6:42
G
4 Their surplus Mark 6:43
H
1 {43} and they picked up twelve
full baskets of the broken pieces,
H
2 and also of the fish.
G
5 Their number: {44} There were five thousand men who
ate the loaves. Mark 6:44
E
2 Jesus' walking on the water
and stilling of the wind: The disciples' faulty astonishment at
Jesus' control of nature Mark 6:45-52
F
1 The
departure of the disciples Mark 6:45a
G
1 The time: {45} Immediately
G
2 The mode: Jesus made His disciples get into
the boat
G
3 The sequence: and go ahead of Him
G
4 The destination: to the other side to
Bethsaida,
F
2 The actions
of Jesus Mark 6:45b-46
G
1 Dispersing the crowd Mark 6:45b-46a
H
1 while He Himself was sending
the crowd away. Mark 6:45b
H
2 {46} After bidding them
farewell, Mark 6:46a
G
2 Praying: He left for the mountain to
pray. Mark 6:46b
F
3 The
situation of both parties Mark 6:47
G
1 The time: {47} When it was evening,
G
2 The position of the disciples: the boat was
in the middle of the sea,
G
3 The position of Christ: and He was alone on
the land.
F
4 The plight
of the disciples Mark 6:48
G
1 Their desperate action: {48} Seeing them straining
at the oars,
G
2 The opposition of nature: for the wind was
against them,
G
3 The length of their struggle: at about the
fourth watch of the night
F
5 The
approach of Jesus Mark 6:48b
G
1 His miraculous approach: He came to them,
walking on the sea;
G
2 His intentional bypass: and He intended to
pass by them.
F
6 The terror
of the disciples Mark 6:49-50a
G
1 Their observation of Jesus: {49} But when they saw
Him walking on the sea, Mark 6:49a
G
2 Their mistaken conclusion: they supposed that
it was a ghost, Mark 6:49b
G
3 Their panicky response: and cried out; 6:49c
G
4 Their terror: {50} for they all saw Him and were
terrified. Mark 6:50a
F
7 The
reassurance of Jesus: But immediately He spoke with them and said
to them, Mark 6:50b
G
1 "Take courage;
G
2 it is I,
G
3 do not be afraid."
F
8 The miracle
of Jesus Mark 6:51a
G
1 His joining them in the boat: {51} Then He got into
the boat with them,
G
2 The cessation of the wind: and the wind
stopped;
F
9 The
reaction of the disciples Mark 6:51b-52
G
1 Their astonishment: and they were utterly
astonished, Mark 6:51b
G
2 Their failure to learn from the previous miracle:
{52} for they had not gained any insight from the incident of the
loaves, Mark 6:52a
G
3 Their hardness of heart: but their heart was
hardened. Mark 6:52b
E
3 Jesus' marathon healing in the
Gennesaret area Mark 6:53-56
F
1 Their
arrival at Gennesaret: {53} When they had crossed over they came to
land at Gennesaret, and moored to the shore. Mark 6:53
F
2 The
recognition of the people: {54} When they got out of the boat,
immediately the people recognized Him, Mark 6:54
F
3 The
reaction of the people Mark 6:55-56
G
Their frantic search: {55} and ran about that whole
country Mark 6:55a
G
2 Their bedfast burdens: and began to carry
here and there on their pallets those who were sick, Mark 6:55b
G
3 Their single-minded focus: to the place they
head He was. Mark 6:55c
G
4 Their ubiquity: {56} Wherever He entered villages,
or cities, or countryside, Mark 6:56a
G
5 Their actions on behalf of the sick: they
were laying the sick in the market places, Mark 6:56b
G
6 Their earnest pleas: and imploring Him that
they might just touch the fringe of His cloak; 6:56c
G
7 The inevitable result: and as many as touched
it were being cured. Mark 6:56d
D
2 Conflict over unwashed hands: Jesus' scorning
of Pharisaical hard-hearted attention to external detail while ignoring
inner filth Mark 7:1-23
E
1 The arrival of Pharisees and
scribes: {1} The Pharisees and some of the scribes gathered around Him
when they had come from Jerusalem, Mark 7:1
E
2 The observation of the
Pharisees and scribes: {2} and had seen that some of His disciples Mark
7:2a
E
3 The concern of the Pharisees
and scribes: were eating their bread with impure hands, that is,
unwashed. Mark 7:2b
E
4 The explanation of the washing
requirements Mark 7:3-4
F
1 holders of
the tradition: {3} (For the Pharisees and all the Jews Mark 7:3
F
2 The
statement of the tradition: do not eat unless they carefully wash
their hands,
F
3 The
authority of the tradition: thus observing the traditions of the
elders;
F
4 The example
of the tradition: {4} and when they come from the market place, they do
not eat unless they cleanse themselves; Mark 7:4a
F
5 The
proliferation of the tradition Mark 7:4b
G
1 Abundance: and there are many other things
which they have received in order to observe,
G
2 Examples: such as the washing of cups and
pitchers and copper pots.)
E
5 The question of the Pharisees
and scribes Mark 7:5
F
1 Concerning
ejection: {5} The Pharisees and the scribes asked Him, "Why do Your
disciples not walk according to the tradition of the elders,
F
2 Concerning
impurity: but eat their bread with impure hands?"
E
6 The response of Jesus
7:6-13
F
1 His
identification of them as prophecy-fulfilling hypocrites: 6} And He
said to them, "Rightly did Isaiah prophesy of you hypocrites, as
it is written: Mark 7:6a
F
2 The
indictment of Isaiah Mark 7:6b-7
G
1 Their heartless lip-service Mark 7:6b
H
1 Verbal honor: 'THIS
PEOPLE HONORS ME WITH THEIR LIPS,
H
2 Distant heart: BUT THEIR
HEART IS FAR AWAY FROM ME.
G
2 Their worthless substitution of man-made rules for
true worship Mark 7:7
H
1 Their vain worship: {7} 'BUT
IN VAIN DO THEY WORSHIP ME,
H
2 Their substitution of human
authority: TEACHING AS DOCTRINES THE PRECEPTS OF MEN.'
G
3 The
concurrence of Christ Mark 7:8-9
H
1 {8} "Neglecting the commandment of God, you hold to
the tradition of men." Mark 7:8
H
2 {9} He was also saying to them, "You are experts at
setting aside the commandment of God in order to keep your
tradition. Mark 7:9
G
4 The
corroboration of Christ Mark 7:10-13
H
1 The commandment of God Mark 7:10
I
1 {10} "For Moses said, 'HONOR
YOUR FATHER AND YOUR MOTHER';
I
2 and, 'HE WHO SPEAKS EVIL OF
FATHER OR MOTHER, IS TO BE PUT TO DEATH';
H
2 The evasion practiced by the religious
leaders Mark 7:11-13
I
1 The practice of Corban: {11}
but you say, 'If a man says to his father or his mother, whatever I
have that would help you is Corban (that is to say, given to
God),' Mark 7:11
I
2 The loop-hole of Corban: {12}
no longer permit him to do anything for his father or his mother;
Mark 7:12
I
3 The effect of Corban: {13}
thus invalidating the word of God by your tradition which you have
handed down; Mark 7:13a
I
4 The multiplication of
Corban: and you do many things such as that." Mark 7:13b
E
7 The timely teaching of
Jesus Mark 7:14-16
F 1 His
attracting attention: {14} After He called the crowd to Him again, He
began saying to them, "Listen to Me, all of you, and understand:
Mark 7:14
F 2 His
thesis: Man is defiled internally, not externally Mark 7:15
G
1 {15} there is nothing outside the man which can
defile him if it goes into him;
G
2 but the things which proceed out of the man are
what defile the man.
F 3 His
emphasis: {16} ["If anyone has ears to hear, let him hear."] Mark
7:16
E 8 The
explanation of Jesus
Mark 7:17-23
F 1 The place
of the explanation: {17} When he had left the crowd and entered the
house, Mark 7:17a
F 2 The
question of the disciples: His disciples questioned Him about the
parable. Mark 7:17b
F 3 The
response of Jesus Mark 7:18-23
G
1 His incredulity: {18} And He said to them, "Are you
so lacking in understanding also? Mark 7:18a
G
2 His exoneration of foods Mark 7:18b-19
H 1 The
incapacity of foods:
Do you not understand that whatever goes into the man from outside
cannot defile him, Mark 7:18b
H 2 His
distinction between heart
and stomach: because it does not go into his heart, but into his
stomach, and is eliminated?" Mark 7:19a
H 3 His
declaration concerning
food: (Thus He declared all foods clean.) Mark 7:19b
G
3 His indictment of man's heart Mark 7:20-23
H 1 The
defilement of the heart:
{20} And He was saying, "That which proceeds out of the man, that is
what defiles the man. Mark 7:20
H 2 The
procession of evil from
the heart: {21} "For from within, out of the heart of men,
proceed Mark 7:21-22
I 1 the evil
thoughts, Mark 7:21
I 2
fornications,
I 3 thefts,
I 4 murders,
I 5 adulteries,
I 6 {22} deeds
of coveting Mark 7:22
I 7 and
wickedness,
I 8 as well as
deceit,
I 9 sensuality,
I 10 envy,
I 11 slander,
I 12 pride
I 13 and
foolishness.
G 3 The
defilement of the man:
{23} "All these evil things proceed from within and defile the
man." Mark 7:23
D 3 Miracles Mark
7:24 - 8:10
E 1 Jesus'
exorcism of the
Syrophoenician's daughter: Grace to persistent Gentiles
Mark 7:24-30
F 1 His
departure to Tyre (in modern Lebanon) Mark 7:24
G
1 His travel: {24} Jesus got up and went away from
there to the region of Tyre.
G 2 His
unsuccessful desire for privacy:
H 1 And when He
had entered a
house, He wanted no one to know of it;
H 2 yet He
could not escape
notice.
F 2 The plea of
a Syrophoenician woman Mark 7:25-26
G
1 Her arrival: {25} But after hearing of Him, a woman
Mark 7:25a
G
2 The plight of her daughter: whose little
daughter had an unclean spirit Mark 7:25b
G
3 Her urgency: immediately came and fell at His
feet. Mark 7:25c
G
4 Her nationality: {26} Now the woman was a
Gentile, of the Syrophoenician race. Mark 7:26a
G
5 Her plea: And she kept asking Him to cast the
demon out of her daughter. Mark 7:26b
F 3 His
negative response Mark 7:27
G
1 His priority: {27} And He was saying to her, "Let
the children be satisfied first,
G
2 His reason: for it is not good to take the
children's bread and throw it to the dogs."
F 4 Her
counter: {28} But she answered and said to Him, "Yes, Lord, but
even the dogs under the table feed on the children's crumbs."
Mark 7:28
F 5 His
positive response Mark 7:29
G
1 His implicit appreciation of her faith: {29} And He
said to her, "Because of this answer go;
G
2 His assurance of exorcism: the demon has gone
out of your daughter."
F 6 Her welcome
discovery: {30} And going back to her home, she found the child
lying on the bed, the demon having left. Mark 7:30
E 2 Jesus'
healing of a deaf-mute:
More grace to the Gentiles, along with participation in the blessings
of Israel’s glorious future. [Visual-sensory aid to faith] Mark
7:31-37
F 1 The
departure of Jesus Mark 7:31
G
1 From Tyre: {31} Again He went out from the region
of Tyre,
G
2 Through Sidon: and came through Sidon
(traveling N 25 miles)
G
3 To Decapolis: to the Sea of Galilee, within
the region of Decapolis (traveling SW 60+ miles to the SW shore of the
Sea of Galilee).
F 2 The request
for healing Mark :32
G
1 The arrival of a deaf-mute: {32} They brought to
Him one who was deaf and spoke with difficulty,
G
2 The earnest plea: and they implored Him
to lay His hand on him.
F 3 The process
of healing Mark 7:33-34
G
1 His withdrawal from distraction: {33}
Jesus took him aside from the crowd, by himself, Mark 7:33a
G
2 His auditory stimulus: and put His fingers
into his ears, Mark 7:33b
G
3 His locutionary stimulus: and after spitting,
He touched his tongue with the saliva; Mark 7:33c
G
4 His reliance upon God: {34} and looking up to
heaven Mark 7:34a
G
5 His empathy: with a deep sigh, Mark 7:34b
G
6 His command: He said to him,
"Ephphatha!" that is, "Be opened!" Mark 7:34c
F 4 The results
of the healing Mark 7:35
G
1 {35} And his ears were opened,
G
2 and the impediment of his tongue was removed,
G
3 and he began speaking plainly.
F 5 The
restrictions on the healing: The gag order: {36} And He gave them
orders not to tell anyone; Mark 7:36a
F 6 The
reactions to the healing Mark 7:36b-7:37
G
1 The increased publicity: but the more He ordered
them, the more widely they continued to proclaim it. Mark 7:36b
G
2 Their total astonishment: {37} They were utterly
astonished, saying, Mark 7:37
H 1 "He has
done all things well;
H 2 He makes
even the deaf to hear
H 3 and the
mute to speak."
E 3 Jesus'
feeding of 4,000
Mark 8:1-10
F 1 The need
for food Mark 8:1
G
1 The large crowd: {1} In those days, when there was
again a large crowd
G
2 The lack of food: and they had nothing to
eat,
F 2 His
assembling of His disciples: Jesus called His disciples and said
to them,
F 3 His
compassion for the people: {2} "I feel compassion for the people
Mark 8:2-3 (Mark 8:2a)
G
1 Their tenure: because they have remained with
Me now three days Mark 8:2b
G
2 Their resources: and have nothing to eat.
G
3 Their difficulty: {3} If I send them away hungry to
their homes, Mark 8:3
H 1
Weakness: they will
faint on the way;
H 2
Distance: and some of
them have come from a great distance."
F 4 The
disciples' helpless response: {4} And His disciples answered Him,
"Where will anyone be able to find enough bread here in this desolate
place to satisfy these people?" Mark 8:4
F 5 Jesus'
investigation of the resources Mark8:5
G 1 His
question: {5} And He was asking them, "How many
loaves do you have?"
G 2 Their
response: And they said, "Seven."
F 6 Jesus'
provision Mark 8:6-7
G 1 His seating
of the people: {6} And He directed the
people to sit down on the ground; Mark 8:6
G 2 His thanks
for the bread: and taking the
seven loaves, He gave thanks
G 3 His
distribution of the bread
H 1 and broke
them,
H 2 and started
giving them to His
disciples to serve to them,
H 3 and they
served them to the
people.
G 4 His
distribution of the fish Mark 8:7
H 1 {7} They
also had a few small
fish;
H 2 and after
He had blessed them,
He ordered these to be served as well.
F 7 The
satisfaction of the crowd Mark 8:8
G
1 The meal: {8} And they ate
G
2 The satisfaction: and were satisfied;
G
3 The left-overs: and they picked up seven
large baskets full of what was left over of the broken pieces.
F 8 The size of
the crowd Mark 8:9
G
1 {9} About four thousand were there;
G
2 and He sent them away.
F
9 The
departure of Jesus and His disciples: {10} And immediately He entered
the boat with His disciples and came to the district of Dalmanutha.
Mark 8:10
D
4 Conflict: Jesus' condemnation of the
Pharisees for seeking a sign in spite of all His miracles Mark
8:11-13
E
1 The Pharisees' argumentative
search for a sign Mark 8:11
F
1 Their
attitude: {11} The Pharisees came out and began to argue with Him,
F
2 Their
quest: seeking from Him a sign from heaven,
F
3 Their
motivation: to test Him.
E
2 Jesus' somber refusal
Mark 8:12
F
1 His
exasperation: {12} Sighing deeply in His spirit,
F
2 His
questioning of their motive: He said, "Why does this
generation seek for a sign?
F
3 His firm refusal: Truly
I say to you, no sign will be given to this
generation."
E
3 Jesus' departure: {13} Leaving
them, He again embarked and went away to the other side. Mark 8:13
B
4 The Teaching of the Servant: His Concentration on Teaching the
Twelve in Light of His Postponed Kingdom and Imminent Death. Mark
8:14 - 10:52
C 1 Jesus' teaching emphasizing
faith 8:14-26 (Part Four, p. 95)
D
1 His rebuking of His disciples for their lack of
spiritual discernment 8:14-21
E 1 The
disciples' provision-less
circumstance 8:14
F 1 {14}
And
they had forgotten to take bread,
F 2 and did not have more than one loaf in the boat with them. E 2
Jesus' warning them of the
influence of the Pharisees and of Herod: {15} And He was giving orders
to them, saying, "Watch out! Beware of the leaven of the Pharisees and
the leaven of Herod." 8:15
E 3 The
disciples' preoccupation
with bread: {16} They began to discuss with one another the fact that
they had no bread. 8:16
E 4 Jesus'
Socratic rebuke for
their preoccupation with the physical and incomprehension of the
spiritual 8:17-21
F 1 His
rebuke
of their preoccupation with bread: {17} And Jesus, aware of this, said
to them, "Why do you discuss the fact that you have no bread?
8:17a
F 2 His
rebuke
of their spiritual dullness 8:17b-18
G
1 Do you not yet see or understand? 8:17b
G
2 Do you have a hardened heart?
G
3 {18} "HAVING EYES, DO YOU NOT SEE? 8:18
G
4 AND HAVING EARS, DO YOU NOT HEAR?
F 3 His
rebuke
for their failing to remember His ability to provide physically for
them 8:19-20
G
1 At the feeding of the 5,000 8:19
H 1
Question: And do you not
remember, {19} when I broke the five loaves for the five thousand, how
many baskets full of broken pieces you picked up?"
H 2
Response: They said to
Him, "Twelve."
G
2 At the feeding of the 4,000 8:20
H 1
Question: {20} "When I broke
the seven for the four thousand, how many large baskets full of broken
pieces did you pick up?
" H 2
Response: And they said
to Him, "Seven."
F
4 His rebuke
of their spiritual incomprehension: {21} And He was saying to them, "Do
you not yet understand?" 8:21
D
2 His healing of a blind man by a sensory technique
to gain his trust 8:22-26
E
1 The arrival at Bethsaida: {22}
And they came to Bethsaida. 8:22
E
2 The earnest request to heal a
blind man: And they brought a blind man to Jesus and implored Him
to touch him.
E
3 Jesus' healing technique
8:23-25
F
1 Hand to
hand contact: {23} Taking the blind man by the hand, 8:23
F
2
Isolation: He brought him out of the village;
F
3
Spitting: and after spitting on his eyes
F
4 Laying on
of hands: and laying His hands on him,
F 5 Incomplete healing 8:23b-24 H 1 Jesus' question as to his ability to see: He asked him, "Do you see anything?" 8:23b H 2 His description of elongated vision: {24} And he looked up and said, "I see men, for I see them like trees, walking around." 8:24 G 6 Complete healing 8:25 H 1 Jesus' laying on of hands: {25} Then again He laid His hands on his eyes; H 2 The man's complete restoration: and he looked intently and was restored, and began to see everything clearly. E 4 Jesus' minimizing of publicity: {26} And He sent him to his home, saying, "Do not even enter the village." 8:26 C 2 Jesus' teaching emphasizing His Kingship and the Progress of His Kingdom! 8:27 - 9:13 D 1 His reinforcement of His Messiahship 8:27-30 E 1 Jesus' departure: {27} Jesus went out, along with His disciples, to the villages of Caesarea Philippi; 8:27a E 2 His question about others' view of His identity 8:27b-28 G 1 His question: and on the way He questioned His disciples, saying to them, "Who do people say that I am?" 8:27b G 2 The disciples' response: {28} They told Him, saying, 8:28 H 1 "John the Baptist; H 2 and others say Elijah; H 3 but others, one of the prophets." E 3 His question about the disciples' view of His identity 8:29 G 1 His question: {29} And He continued by questioning them, "But who do you say that I am?" G 2 Peter's response: Peter answered and said to Him, "You are the Christ." E 4 His command to secrecy: {30} And He warned them to tell no one about Him. 8:30 D 2 His first teaching of His impending death 8:31-33 E 1 The content of His teaching 8:31 G 1 Tribulation: {31} And He began to teach them that the Son of Man must suffer many things G 2 Rejection: and be rejected H 1 by the elders H 2 and the chief priests H 3 and the scribes, G 3 Assassination: and be killed, G 4 Resurrection: and after three days rise again. E 2 The clearness of His teaching: {32} And He was stating the matter plainly. 8:32 E 3 The reaction to His teaching: And Peter took Him aside and began to rebuke Him. E 4 His rebuke of Peter 8:33 G 1 His rebuke: {33} But turning around and seeing His disciples, He rebuked Peter and said, "Get behind Me, Satan; G 2 His reason: for you are not setting your mind on God's interests, but man's." D 3 His challenge to self-denial and total commitment to Himself 8:34-38 E 1 His audience: {34} And He summoned the crowd with His disciples, and said to them, 8:34 E 2 His premise – discipleship: "If anyone wishes to come after Me, E 3 His conditions G 1 Self-denial: he must deny himself, G 2 Cross-bearing: and take up his cross G 3 Following: and follow Me. E 4 His incentives 8:35-38 G 1 His paradoxes 8:35 H 1 Saving means losing: {35} "For whoever wishes to save his life will lose it, H 2 Losing means saving: but whoever loses his life for My sake and the gospel's will save it. G 2 His illustrations 8:36-37 H 1 The poor trade-off: {36} "For what does it profit a man 8:36 J 1 Gain: to gain the whole world, J 2 Forfeit: and forfeit his soul? H 2 The priceless value of the soul: {37} "For
what will a man give in exchange for his soul? 8:37
G 3 His
warning 8:38H 1 The present prospect – shame: {38} "For whoever is ashamed of Me and My words H 2 The setting – adultery and sin: in this adulterous and sinful generation, H 3 The future prospect – shame: the Son of Man will also be ashamed of him H 4 The future setting – glory and holiness: when He comes in the glory of His Father with the holy angels." D 4 His "Sneak Preview" for the inner three of the glory of His postponed Kingdom! 9:1-8 E 1 Jesus' prediction: {1}And Jesus was saying to them, 9:1 G 1 The recipients of the prediction: "Truly I say to you, there are some of those who are standing here G 2 The time-limits of the prediction: who will not taste death G 3 The promise of the prediction: until they see the kingdom of God after it has come with power." E 2 The fulfillment of Jesus' prediction 9:2-8 G 1 The time of the fulfillment: {2} Six days later, 9:2 G 2 The witnesses of the fulfillment: Jesus took with Him Peter and James and John, G 3 The site of the fulfillment: and brought them up on a high mountain by themselves. G 4 The status of Jesus during the fulfillment 9:2b-3 H 1 His transfiguration: And He was transfigured before them; 9:2b H 2 His blinding clothes: {3} and His garments became radiant and exceedingly white, as no launderer on earth can whiten them. 9:3 G 5 The participants in the fulfillment 9:4 H 1 {4} Elijah appeared to them H 2 along with Moses; H 3 and they were talking with Jesus. G 6 The comments of Peter during the fulfillment 9:5-6 H 1 The desirability of their situation: {5} Peter said to Jesus, "Rabbi, it is good for us to be here; 9:5 H 2 The proposal for three tabernacles: let us make three tabernacles, one for You, and one for Moses, and one for Elijah." H 3 The bafflement of Peter: {6} For he did not know what to answer; 9:6 H 4 The terror of the trio: for they became terrified. G 7 The witness of God during the fulfillment 9:7 H 1 The formation of a cloud: {7} Then a cloud formed, overshadowing them, H 2 The voice from the cloud: and a voice came out of the cloud, "This is My beloved Son, listen to Him!" G 8 The end of the fulfillment: {8} All at once they looked around and saw no one with them anymore, except Jesus alone. 9:8 D 5 His explanation of John the Baptist's death in relation to the postponement of His own Kingdom 9:9-13 E 1 Jesus' command of secrecy 9:9 G 1 The time of the command: {9} As they were coming down from the mountain, G 2 The nature of the command: He gave them orders not to relate to anyone what they had seen, G 3 The duration of the command: until the Son of Man rose from the dead. E 2 The disciples' reaction to the command 9:10-11 G 1 Their uncertainty about the meaning of resurrection: {10} They seized upon that statement, discussing with one another what rising from the dead meant. 9:10 G 2 Their question about the priority of Elijah: {11} They asked Him, saying, "Why is it that the scribes say that Elijah must come first?" 9:11 E 3 Jesus' response – an excursus upon Elijah 9:12-13 G 1 His acknowledgment of the future priority of Elijah: {12} And He said to them, "Elijah does first come and restore all things. 9:12 G 2 His raising again the issue of Messianic suffering: And yet how is it written of the Son of Man that He will suffer many things and be treated with contempt? G 3 His assertion that Elijah has already come 9:13 H 1 The arrival of Elijah: {13} "But I say to you that Elijah has indeed come, H 2 The ill-treatment of Elijah: and they did to him whatever they wished, H 3 The fulfillment of Scripture: just as it is written of him." C 3 Jesus' teaching of the necessity of faith and prayer in exorcism 9:14-29 (Apparently the father had not enough faith, and the disciples had not prayed enough!) D 1 The gathering of a large crowd 9:14-15 E 1 The fact of the crowd 9:14 G 1 The return to the rest of the disciples: {14} When they came back to the disciples, G 2 The size of the crowd: they saw a large crowd around them, G 3 The argument of the scribes: and some scribes arguing with them. E 2 The amazed greeting from the crowd: {15} Immediately, when the entire crowd saw Him, they were amazed and began running up to greet Him. 9:15 D 2 The topic of discussion – the incurable demoniac 9:16-19 E 1 The probing of Jesus: And He asked them, "What are you discussing with them?" 9:16 E 2 The response of the father 9:17-18 G 1 His indication of demon-affliction: {17} And one of the crowd answered Him, "Teacher, I brought You my son, possessed with a spirit 9:17a G 2 The symptoms of demon-affliction 9:17b-18a H 1 Muteness: which makes him mute; 9:17b H 2 Violent seizures: {18} and whenever it seizes him, it slams him to the ground 9:18a H 3 Foaming at the mouth: and he foams at the mouth, H 4 Grinding of teeth: and grinds his teeth H 5 Rigidity: and stiffens out. G 3 The impotence of the disciples 9:18b H 1 The father's request: I told Your disciples to cast it out, H 2 The disciples' inability: and they could not do it." E 3 The dismay of Jesus 9:19 G 1 His faulting of the disciples' faith: {19} And He answered them and said, "O unbelieving generation , G 2 His concern about His imminent departure: how long shall I be with you? G 3 His implicit desire for imminent departure! How long shall I put up with you? E 4 The command of Jesus: Bring him to Me!" D 3 Jesus' observation of the demoniac 9:20-24 E 1 The arrival of the boy: {20} They brought the boy to Him. 9:20 E 2 The effect of Jesus upon the spirit G 1 Convulsion: When he saw Him, immediately the spirit threw him into a convulsion, G 2 Falling: and falling to the ground, G 3 Rolling: he began rolling around G 4 Foaming: and foaming at the mouth. E 3 Jesus' conversation with the father 9:21-24 G 1 Jesus' question as to the duration of the possession: {21} And He asked his father, "How long has this been happening to him?" 9:21a G 2 The father's reply 9:21b-22a H 1 The duration of the ordeal: And he said, "From childhood. 9:21b H 2 The severity of the ordeal 9:22a J 1 Burning: {22} "It has often thrown him both into the fire J 2 Drowning: and into the water J 3 Attempted suicide: to destroy him. G 3 The father's tentative request 9:22b H 1 His ambivalence: But if You can do anything, H 2 His plea for compassion: take pity on us and help us!" G 4 Jesus' pointed demand of faith! 9:23 H 1 His pointed question: {23} And Jesus said to him, "'If You can?' H 2 His dogmatic pronouncement: All things are possible to him who believes." G 5 The father's pitiable embrace of faith 9:24 H 1 His urgency: {24} Immediately the boy's father cried out H 2 His affirmation of faith: and said, "I do believe; H 3 His plea for faith: help my unbelief." D 4 Jesus' casting out of the demon 9:25-27 E 1 The contributing factor: {25} When Jesus saw that a crowd was rapidly gathering, 9:25 E 2 His firm rebuke: He rebuked the unclean spirit, saying to it, G 1 His nomenclature: "You deaf and mute spirit, G 2 His imperative: I command you, G 3 His explicit commands H 1 come out of him H 2 and do not enter him again." E 3 The response of the demon 9:26 G 1 Utterance: {26} After crying out G 2 Convulsion: and throwing him into terrible convulsions, G 3 Exit: it came out; E 4 The effect upon the boy: and the boy became so much like a corpse that most of them said, "He is dead!" E 5 The action of Jesus: {27} But Jesus took him by the hand and raised him; and he got up. 9:27 D 5 The perplexity of the disciples 9:28-29 E 1 The setting of the discussion: {28} When He came into the house, 9:28 E 2 The question of the disciples: His disciples began questioning Him privately, "Why could we not drive it out?" E 3 The reply of Jesus: {29} And He said to them, "This kind cannot come out by anything but prayer." 9:29 C 4 Jesus' further teaching about His delayed Kingdom 9:30-50 D 1 His second prediction of His near death and resurrection 9:30-32 E 1 His clandestine journey through Galilee 9:30 G 1 Their journey: {30} From there they went out and began to go through Galilee, G 2 His desire for secrecy: and He did not want anyone to know about it. E 2 The content of His teaching: {31} For He was teaching His disciples and telling them, 9:31 G 1 Betrayal: "The Son of Man is to be delivered into the hands of men, G 2 Execution: and they will kill Him; G 3 Resurrection! and when He has been killed, He will rise three days later." E 3 The response of the disciples 9:32 G 1 Ignorance: {32} But they did not understand this statement, G 2 Fear: and they were afraid to ask Him. D 2 His teaching of greatness in the Kingdom through service 9:33-37 E 1 His querying them about their discussion 9:33 G 1 Their arrival in Capernaum: {33} They came to Capernaum; and when He was in the house, G 2 His question: He began to question them, "What were you discussing on the way?" E 2 The reluctance of the disciples 9:34 G 1 Their silence: {34} But they kept silent, G 2 Their selfish preoccupation with status: for on the way they had discussed with one another which of them was the greatest. E 3 His prescription for greatness: {35} Sitting down, He called the twelve and said to them, "If anyone wants to be first, 9:35 G 1 Yielding: he shall be last of all G 2 Serving: and servant of all." E 4 His illustration of greatness 9:36-37 G 1 His holding a child: {36} Taking a child, He set him before them, and taking him in His arms, He said to them, 9:36 G 2 Receiving a child for Jesus is receiving Him: {37} "Whoever receives one child like this in My name receives Me; 9:37 G 3 Receiving Jesus is receiving God the Father: and whoever receives Me does not receive Me, but Him who sent Me." D 3 His clarification of co-participants in the Kingdom 9:38-41 E 1 John's attempted prevention 9:38 G 1 Observation: {38} John said to Him, "Teacher, we saw someone casting out demons in Your name, G 2 Attempted prevention: and we tried to prevent him because he was not following us." E 2 Christ's permission 9:39-41 G 1 His forbidding of prevention: {39} But Jesus said, "Do not hinder him, 9:39a G 2 His description of allegiance 9:39b-41 H 1 Performing miracles in Jesus' name: for there is no one who will perform a miracle in My name, and be able soon afterward to speak evil of Me. 9:39b H 2 Deliberate identification: {40} "For he who is not against us is for us. 9:40 H 3 The eternal value of a small deed done for Christ 9:41 J 1 The smallness of the deed: {41} "For whoever gives you a cup of water to drink J 2 The Christ-centered motivation: because of your name as followers of Christ, J 3 The perpetuity of reward: truly I say to you, he will not lose his reward. D 4 His teaching on avoiding offenses in view of hell 9:42-50 E 1 The danger of causing a little one to stumble 9:42 G 1 The offense: {42} "Whoever causes one of these little ones who believe to stumble, G 2 The better destiny: it would be better for him if, with a heavy millstone hung around his neck, he had been cast into the sea. E 2 Avoiding the offense of one's hand 9:43-44 G 1 The hypothetical offense: {43} "If your hand causes you to stumble, 9:43 G 2 The drastic solution: cut it off; G 3 The reason for the drastic solution 9:43b-44 H 1 Maimed entrance into eternal life is better: it is better for you to enter life crippled, 9:43b H 2 Than whole entrance into hell! than, having your two hands, to go into hell, (geenna) H 3 The description of hell (géenna) 9:43c-44 J 1 Unquenchable fire: into the unquenchable fire, 9:43c J 2 Eternal maggots: {44} [where THEIR WORM DOES NOT DIE, 9:44 J 3 Unquenchable fire: AND THE FIRE IS NOT QUENCHED.] E 3 Avoiding the offense of one's foot 9:45-46 G 1 The hypothetical offense: {45} "If your foot causes you to stumble, 9:45 G 2 The drastic solution: cut it off; G 3 The reason for the drastic solution 9:45b-46 H 1 Maimed entrance into eternal life is better: it is better for you to enter life lame, 9:45b H 2 Than whole entrance into hell! than, having your two feet, to be cast into hell, H 3 The conditions of hell (géenna) 9:46 J 1 Eternal maggots: {46} [where THEIR WORM DOES NOT DIE, J 2 Unquenchable fire: AND THE FIRE IS NOT QUENCHED.] E 4 Avoiding the offense of one's eye 9:47-48 G 1 The hypothetical offense: {47} "If your eye causes you to stumble, 9:47 G 2 The drastic solution: throw it out; G 3 The reason for the drastic solution H 1 Maimed entrance into eternal life is better: it is better for you to enter the kingdom of God with one eye, H 2 Than whole entrance into hell! than, having two eyes, to be cast into hell, H 3 The conditions in hell 9:48-49 J 1 Eternal maggots: {48} where THEIR WORM DOES NOT DIE, 9:48 J 2 Unquenchable fire: AND THE FIRE IS NOT QUENCHED. J 3 Universal fire: {49} "For everyone will be salted with fire. 9:49 D 5 His urging of peace, rather than competition, amongst the disciples 9:50 E 1 The value of salt, unless contaminated: {50} "Salt is good; but if the salt becomes unsalty, with what will you make it salty again? E 2 The necessity of peaceful harmony: Have salt in yourselves, and be at peace with one another." Last Updated October 24 2026
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