WordExplain

by James T. Bartsch

Eschatology, the Study of Last Things


"The beginning of the good news of Jesus Christ, the Son of God." Mark 1:1 (JTB Translation)




























Annotated Outline of the Gospel of Mark. HTML Format

"The Service and Sacrifice of the Servant"


Key Verse: For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many." Mark 10:45

Scripture taken from the NEW AMERICAN STANDARD BIBLE ®, Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977 by the Lockman Foundation. Used by permission. (www.Lockman.org)


By James T. Bartsch
WordExplain.com



A 1   THE SERVICE OF THE SERVANT  Mark 1:1 - 10:52

B 1   The Introduction of the Servant  Mark 1:1-34

C 1   The Introduction to the Good News:   {1} The beginning of the gospel  of Jesus Christ, the Son of God.  Mark 1:1

C 2   The Preparation of the Servant  Mark 1:2-13

D 1   Isaiah's prediction of the Master's herald: {2} As it is written in Isaiah the prophet, (1:2a) Mark 1:2-3

E 1   The messenger:  “Behold, I send My messenger before Your face,  Mark 1:2

E 2   The way-preparer:  “Who will prepare Your way;

E 3   The voice in the wilderness: {3} “The voice of one crying in the wilderness,  Mark 1:3

F 1   ‘Make ready the way of the Lord,

F 2   ‘Make His paths straight.’ ”

D 2   John's preparatory immersion of repentance  Mark 1:4-8

E 1   His appearance: {4} John the Baptist [literally, “John, the one immersing”] appeared  Mark 1:4

E 2   His venue:  in the wilderness

E 3    His method:  preaching a baptism [lit., “an immersion”] ****

E 4   His emphasis:  of repentance  for the forgiveness of sins.

E 5   His appeal among the people  Mark 1:5

F 1   Their geography  1:5a

G 1   {5} And all the country of Judea was going out to him,

G 2   and all the people of Jerusalem;

F 2   Their participation  1:5b

G 1   and they were being baptized  (literally, “immersed”) by him in the Jordan River,

G 2   confessing their sins.

E 6   His garb: {6} John was clothed with camel’s hair and wore a leather belt around his waist  Mark 1:6a

E 7   His diet:  and his diet was locusts and wild honey.  Mark 1:6b

E 8   His message concerning the Coming One: {7} And he was preaching, and saying,  Mark 1:7-8

F 1   His superior might and worth  Mark 1:7

G 1   His greater might:  “After me One is coming who is mightier than I,

G 2   His own unworthiness:  and I am not fit to stoop down and untie the thong of His sandals.
 
F 2   His superior immersion  Mark 1:8

G 1   {8} “I baptized [lit. immersed] you with water;

G 2   but He will baptize [lit. immerse] you with the Holy Spirit.”

D 3   Jesus' identification with John's immersion  Mark 1:9-11

E 1   His arrival from Nazareth: {9} And it came about in those days that Jesus came from Nazareth in Galilee,  Mark 1:9a

E 2   His baptism by John:  and was baptized (lit., “immersed”) by John in the Jordan.  1:9b

E 3   The descent of the Spirit: {10} And immediately  coming up out of the water, He saw the heavens opening, and the Spirit like a dove descending upon Him;  Mark 1:10

E 4   The approval of the Father!  Mark 1:11

F 1   The source of the voice: {11} and a voice came out of the heavens: 

F 2   The love of the Father:  “Thou art My beloved Son,

F 3   The pleasure of the Father:  in Thee I am well-pleased.”

D 4   Jesus' temptation  Mark 1:12-13

E 1   The impetus of the Spirit: {12} And immediately  the Spirit impelled Him to go out into the wilderness.  Mark 1:12

E 2   The temptation by Satan  Mark 1:13a

F 1   The venue: {13} And He was in the wilderness
 
F 2   The time frame:  forty days

F 3   The testing:  being tempted

F 4   The tempter:  by Satan;

F 5   The companions:  and He was with the wild beasts,

E 3   The ministry of the angels:  and the angels were ministering to Him.  Mark 1:13b

C 3   The Synopsis of the Servant's Message:  "Change your mind and believe the good news about the coming kingdom"  Mark 1:14-15

D 1   The occasion for the beginning of His ministry: {14} And after John had been taken into custody, Jesus came into Galilee, preaching the gospel of God,  Mark 1:14

D 2   The summary of His message: {15} and saying,  Mark 1:15

E 1   The fulfillment of the time:  "The time is fulfilled,

E 2   The nearness of the kingdom: and the kingdom of God is at hand;

E 3   The appropriate response:  repent and believe in the gospel."

C 4   The Recruiting of the Servant  Mark 1:16-20

D 1   Of the brothers Simon and Andrew  Mark 1:16-18

E 1   The scene of His recruiting: {16} And as He was going along by the Sea of Galilee,  Mark 1:16a

E 2   The objects of His recruiting:  He saw Simon and Andrew, the brother of Simon, Mark 1:16b

E 3   The occupation of His recruits:  casting a net in the sea; for they were fishermen.  Mark 1:16c

E 4   The appeal of His recruiting: {17} And Jesus said to them, "Follow Me, and I will make you become fishers of men." Mark 1:17

E 5   Their response to His recruiting: {18} And they immediately left the nets and followed Him.  Mark 1:18

D 2   Of the sons of Zebedee  Mark 1:19-20

E 1   The objects of His recruiting: {19} And going on a little farther, He saw James the son of Zebedee, and John his brother, Mark 1:19a

E 2   The occupation of His recruits:  who were also in the boat mending the nets.  Mark 1:19b

E 3   The statement of His recruiting: {20} And immediately  He called them;  Mark 1:20a

E 4   Their response to His recruiting:  and they left their father Zebedee in the boat with the hired servants,  and went away to follow Him. Mark 1:20b

C 5   The Initial Demonstration of the Servant  Mark 1:21-34

D 1   Of authoritative, public teaching and exorcism  Mark 1:21-28

E 1   The description of His teaching ministry  Mark 1:21-22

F 1   The place of His teaching –  Capernaum: {21} And they went into Capernaum;  Mark 1:21

F 2   The time of His teaching:  and immediately on the Sabbath

F 3   The venue for His teaching:  He entered the synagogue

F 4   The emphasis on His teaching:  and began to teach.

F 5   The reaction to His teaching: {22} And they were amazed  at His teaching;  Mark 1:22

G 1   The authority:  for He was teaching them as one having authority,

G 2   The contrast:  and not as the scribes.

E 2   The description of His exorcism ministry  Mark 1:23-28

F 1   The presence of a man with a demon: {23} And just then  there was in their synagogue a man with an unclean spirit; and he cried out,  Mark 1:23

F 2   The utterance of the man with a demon  Mark 1:24

G 1   His alienation from Jesus: {24} saying, "What do we  have to do with You, Jesus of Nazareth?

G 2   His assumption of destruction:  Have You come to destroy us?

G 3   His identification of Jesus:  I know who You are  – the Holy One  of God!"

F 3   The rebuke of Jesus  Mark 1:25

G 1   Silencing him: {25} And Jesus rebuked him, saying, "Be quiet,

G 2   Exorcising him:  and come out of him!"

F 4   The response of the demon  Mark 1:26

G 1   Convulsing the man: {26} And throwing him into convulsions,

G 2   Crying loudly:  the unclean spirit cried out with a loud voice,

G 3   Exiting:  and came out of him.

F 5   The response of the people  Mark 1:27-28

G 1   Amazement: {27} And they were all amazed,  Mark 1:27

G 2   Highlighting of Jesus' authority:  so that they debated among themselves, saying, "What is this? A new teaching with authority!

G 3   Acknowledging His authority even over demons:  He commands even the unclean spirits, and they obey Him."

G 4   Spreading the news! {28} And immediately the news about Him went out everywhere into all the surrounding district of Galilee.  Mark 1:28

D 2   Of private compassion in healing  Mark 1:29-31

E 1   The location: {29} And immediately after they had come out of the synagogue, they came into the house of Simon and Andrew, with James and John.  Mark 1:29

E 2   The circumstance: {30} Now Simon's mother-in-law was lying sick with a fever;  Mark 1:30a

E 3   The recognized opportunity:  and immediately they spoke to Him about her.  Mark 1:30b

E 4   His personal response: {31} And He came to her and raised her up, taking her by the hand,  Mark 1:31a

E 5   The remarkable result  Mark 1:31b

F 1   and the fever left her,
 
F 2   and she waited on them.
 
D 3   The spontaneous public response  Mark 1:32-34

E 1   The time of the response: {32} And when evening had come, after the sun had set,  Mark 1:32a

E 2   The nature of the response Mark 1:32b

F 1   The ill:  all who were ill

F 2   The demonized:  and those who were demon-possessed.
 
E 3   The breadth of the response: {33} And the whole city had gathered at the door.  Mark 1:33

E 4   The extent of Jesus' healing  Mark 1:34
 
F 1   His healing of many: {34} And He healed many who were ill

F 2   His curing a variety of diseases:  with various diseases,

F 3   His casting out many demons:  and cast out many demons;

F 4   His restricting of the demons:  and He was not permitting the demons to speak,

F 5   The demons' knowledge of Jesus:  because they knew who He was.

B 2  The Expanding Service of the Servant  Mark 1:35 - 2:28

C 1   The Broadening of the Servant's Service  Mark 1:35-45

            D 1   Private prayer  Mark 1:35 

E 1   His time of prayer: {35} And in the early morning, while it was still dark,

E 2   His place of prayer:  He arose and went out and departed to a lonely place,

E 3   His activity in prayer:  and was praying there.

D 2   His proclaiming to other towns  Mark 1:36-39

E 1   The disciples' search for Jesus  Mark 1:36-37

F 1   Their urgent search: {36} And Simon and his companions hunted  for Him;  Mark 1:36

F 2   Their incriminating comment: {37} and they found Him, and said to Him, "Everyone is looking for You."   Mark 1:37

E 2   The surprising reply of Jesus: {38} And He said to them,  Mark 1:38

F 1   His alternative venues:  "Let us go somewhere else to the towns  nearby,

F 2   His intent:  in order that I may preach  there also;

F 3   His priority:  for that is what I came out for."
 
E 3   The subsequent procedure of Jesus  Mark 1:39

F 1   His venues: {39} And He went into their synagogues  throughout all Galilee,

F 2   His activities

G 1   preaching

G 2   and casting out the demons.

D 3   The undisciplined over-exposure  Mark 1:40-45

E 1   The pleading faith of a leper for healing  Mark 1:40

F 1   The persistent urgency of the leper: {40} And a leper came to Him, beseeching Him and falling on his knees before Him,

F 2   The submissive faith of the leper:  and saying to Him, "If You are willing,  You can make me clean."

E 2   The compassionate response of Jesus  Mark 1:41

F 1   His compassion: {41} And moved with compassion,

F 2   His personal touch:  He stretched out His hand, and touched him,

F 3   His consenting reply:  and said to him, "I am willing; be cleansed."

E 3   The instantaneous healing: {42} And immediately the leprosy left him and he was cleansed.  Mark 1:42

E 4   The stern warning of silence  Mark 1:43-44

F 1   The warning dismissal: {43} And He sternly warned him and immediately sent him away,  Mark 1:43

F 2   The instructions  Mark 1:44

G 1   
The command of silence: {44} and He said to him,  "See that you say nothing to anyone;

G 2   The command to comply with the Levitical Law

H 1   The presentation to the priest:  but go, show yourself to the priest
 
H 2   The obedience to the Law:  and offer for your cleansing what Moses commanded,
 
H 3   The authentication to the priests:  for a testimony to them."

F 3   The violation  Mark 1:45

G 1   His departure: {45} But he went out

G 2   His disobedient proclamation:  and began to proclaim it freely and to spread the news about,

G 3   The hindrance to Christ

H 1   His inability to remain in any cities:  to such an extent that Jesus could no longer publicly enter a city,

H 2   His need to stay in unpopulated areas:  but stayed out in unpopulated areas;

H 3   The relentless persistence of the people:  and they were coming to Him from everywhere.

C 2    The Rising Consternation over the Servant  Mark 2:1-28

D 1   Over His Divine claims  Mark 2:1-12

E 1   Setting the stage  Mark 2:1-2

F 1   His return to Capernaum: {1} And when He had come back to Capernaum several days afterward, it was heard that He was at home.  Mark 2:1

F 2   The crushing crowd: {2} And many were gathered together, so that there was no longer room, even near the door;  Mark 2:2

E 2   His emphasis on teaching:  and He was speaking the word to them.  Mark 2:2

E 3   His interruption by an invalid  Mark 2:3-4

F 1   The arrival of a paralytic: {3} And they came, bringing to Him a paralytic (paralutikós, 3385) , carried by four men.  Mark 2:3

F 2   The barrier of the crowd: {4} being unable to get to Him because of the crowd,  Mark 2:4a

F 3   The persistence and ingenuity of the bearers  Mark 2:4b

G 1   they removed the roof above Him;

G 2   and when they had dug an opening,
 
G 3   they let down the pallet on which the paralytic was lying.

E 4   His forgiving of the invalid's sins!  Mark 2:5

F 1   The condition of forgiveness – faith: {5} And Jesus seeing their faith  Mark 2:5a

F 2   The pronouncement of forgiveness:  said to the paralytic, "My son, your sins are forgiven."  Mark 2:5b

E 5   The animosity of certain religious leaders  Mark 2:6-7

F 1    he identity of the religious leaders: {6} But there were some of the scribes sitting there  Mark 2:6a

F 2   The distrusting reasoning of the religious leaders:  and reasoning in their hearts, (Mark 2:6b)  Mark 2:6b-7

G 1   Their skepticism: {7} "Why does this man speak that way?   Mark 2:7a

G 2   Their judgmentalism:  He is blaspheming; Mark 2:7b
 
G 3   Their correct theology erroneously applied:  who can forgive sins but God alone?" Mark 2:7c

E 6   Jesus' demonstration of His ability to forgive sin  Mark 2:8-12a

F 1   His awareness: {8} And immediately Jesus, aware in His spirit that they were reasoning that way within themselves, said to them,  Mark 2:8a

F 2   His question as to their motives:  "Why are you reasoning about these things in your hearts?  Mark 2:8b

F 3   His challenge concerning the ease of pronouncement: {9} "Which is easier, to say to the paralytic,  Mark 2:9

G 1   Spiritual healing:  'Your sins are forgiven'; or to say,

G 2   Physical healing:  'Arise, and take up your pallet and walk'?

F 4   His purpose in healing  Mark 2:10-11

G 1   His statement of His purpose: {10} "But in order that you may know that the Son of Man has authority on earth to forgive sins" – He said to the paralytic –  Mark 2:10

G 2   His command to be healed: {11} "I say to you, rise, take up your pallet and go home."  Mark 2:11

F 5   His authority to forgive sins proven! {12} And he rose and immediately took up the pallet and went out in the sight of all;  Mark 2:12a

E 7   The reaction of the people  Mark 2:12b

F 1   Amazement:  so that they were all amazed
 
F 2   Their giving credit to God:  and were glorifying God,  saying, "We have never seen anything like this."

D 2   Over His "degenerate" company  Mark 2:13-17

E 1   His teaching ministry at the seashore: {13} And He went out again by the seashore; and all the multitude were coming to Him, and He was teaching them.  Mark 2:13

E 2   His calling of Levi  Mark 2:14

F 1   His happening by Levi's place of business: {14} And as He passed by, He saw Levi the son of Alphaeus  sitting in the tax office,

F 2   His invitation:  and He said to him, "Follow Me!"

F 3   Levi's immediate response:  And he rose and followed Him.

E 3   The controversial result of His calling Levi  Mark 2:15-17

F 1   His social interaction with Levi's friends  Mark 2:15

G 1   Levi’s invitation of hospitality: {15} And it came about that He was reclining at the table in his house,

G 2   The attraction of people on the seamy side:  and many tax-gatherers and sinners were dining with Jesus and His disciples;

G 3   The number of those thus attracted:  for there were many of them,

G 4   The commitment level of those thus attracted:  and  they were following Him.
 
F 2   The incensed attitude of the scribes  Mark 2:16

G 1   Their observation: {16} And when the scribes of the Pharisees saw that He was eating with the sinners and tax-gatherers,
 
G 2   Their critical question:  they began saying to His disciples, "Why is He eating and drinking with tax-gatherers and sinners?"

F 3   Jesus' response  Mark 2:17

G 1   His allegory – The sick, not the healthy, need a physician: {17} And hearing this, Jesus said to them, "It is not those who are healthy who need a physician, but those who are sick;

G 2   His objective:  I did not come to call the righteous, but sinners." 

D 3   Over His departure from tradition  Mark 2:18-22

E 1   The custom of some: {18} And John's disciples and the Pharisees were fasting;  Mark 2:18a

E 2   The question of the some:  and they came and said to Him, "Why do John's disciples and the disciples of the Pharisees fast, but Your disciples do not fast?"  Mark 2:18b

E 3   The reply of Jesus  Mark 2:19-22

F 1   The analogy of the bridegroom  Mark 2:19-20

G 1   The analogy of the bridegroom present – no fasting  Mark 2:19

H 1   His question: {19} And Jesus said to them, "While the bridegroom is with them, the attendants of the bridegroom do not fast, do they?

H 2   His statement:  So long as they have the bridegroom with them, they cannot fast.
 
G 2   The analogy of  the bridegroom absent – the practice of fasting: {20} "But the days will come when the bridegroom is taken away from them,  and then they will fast in that day.  Mark 2:20

F 2   The analogy of the fabric  Mark 2:21
 
G 1   The policy – No new cloth on an old garment: {21} "No one sews a patch of unshrunk cloth on an old garment;
 
G 2   The result – a worse tear if you do:  otherwise the patch pulls away from it, the new from the old, and a worse tear results.

F 3   The analogy of wine and wineskins  Mark 2:22

G 1   The policy – No new wine in old wineskins:  {22} "And no one puts new wine into old wineskins;
 
G 2   The reason – loss of wine and skin:  otherwise the wine will burst the skins, and the wine is lost, and the skins as well;

G 3   The policy:  but one puts new wine into fresh wineskins."

D 4   Over His definition of the Sabbath Law  Mark 2:23-28

E 1   The background of the controversy  Mark 2:23

F 1   Their place: {23} And it came about that He was passing through the grainfields
 
F 2   The time:  on the Sabbath,
 
F 3   The practice:  and His disciples began to make their way along while picking the heads of grain.

E 2   The Pharisees' objection – work on the Sabbath! {24} And the Pharisees were saying to Him, "See here, why are they doing what is not lawful on the Sabbath?"  Mark 2:24

E 3   The response of Jesus  Mark 2:25-28

F 1   The Biblical illustration of David  Mark 2:25-26

G 1   The condition of David and his companions – hungry: {25} And He said to them, "Have you never read what David did when he was in need and became hungry, he and his companions:  Mark 2:25

G 2   The practice of David and his companions – use of consecrated bread!  Mark 2:26

H 1   The place: {26} how he entered the house of God
 
H 2   The time:  in the time of Abiathar the high priest,
 
H 3   His practice:  and ate the consecrated bread,
 
H 4   he prohibition:  which is not lawful for anyone to eat except the priests,

H 5   His inclusion:  and he gave it also to those who were with him?"

F 2   The principle concerning the Sabbath: {27} And He was saying to them, "The Sabbath was made for man, and not man for the Sabbath.  Mark 2:27

F 3   His conclusion concerning Himself:  "Consequently, the Son of Man is Lord even of the Sabbath." Mark 2:28


Sabbath Controversies
Credit to Tom Constable (Used by Permission)
Event
Matt.
Mark
Luke
John
The disciples plucked ears of grain in Galilee.
12:1-8
2:23-28
6:1-5

Jesus healed a paralytic at the pool of Bethesda in Jerusalem.



5:1-18
Jesus healed a man with a withered hand in Galilee.
12:9-14
3:1-6
6:6-11

Jesus referred to the Jews circumcising on the Sabbath in Galilee.



7:22-23
Jesus healed a man born blind in Jerusalem.



9:1-34
Jesus healed a woman bent over in Judea.


13:10-17

Jesus healed a man with dropsy in Perea.


14:1-6


“Why did the Gospel writers include some of these events?” .... The
most likely “explanation is that Jesus’ position on Sabbath observance
proved to be a major reason that the Jewish leadership opposed Him and finally had Him executed.” (This table and ensuing explanation were borrowed and adapted from Tom Constable. They were included in his notes between his discussion of Mark 2:28 and Mark 3:1-6.) (This table and excerpted explanation are used by permission of Tom Constable, the author.)

B 3   The Mounting Opposition to the Servant  Mark 3:1-8:13

C 1   The Period of Decision-Making about the Servant  Mark 3:1-35

D 1   The Pharisees' decision to destroy Jesus because of His Sabbath-healing  Mark 3:1-6
 
E 1   The background of the incident  Mark 3:1

F 1   Jesus' entry into the synagogue: {1} And He entered again into a synagogue;  Mark 3:1a

F 2   The presence there of a man with a disability:  and a man was there with a withered hand.  Mark 3:1b

E 2   The sinister expectation of the leaders  Mark 3:2

F 1   Their surveillance: {2} And they were watching Him

F 2   Their hypocritical criterion:  to see if He would heal him on the Sabbath,
 
F 3   Their sinister intention:  in order that they might accuse Him.

E 3   Jesus' deliberately confrontational healing of the man  Mark 3:3-5

F 1   His putting the man on public display: {3} And He said to the man with the withered hand, "Rise and come forward!"  Mark 3:3

F 2   His interaction with crowd and the religious leaders  Mark 3:4-5a

G 1   His question to them regarding the purpose of the Sabbath: {4} And He said to them, "Is it lawful on the Sabbath  Mark 3:4a

H 1   Regarding performance: to do good or to do harm,
 
H 2   Regarding life:  to save a life or to kill?"
 
G 2   The leaders' refusal to reply:  But they kept silent.  Mark 3:4b

G 3   Jesus' emotional response to them  Mark 3:5a

H 1   His anger: {5} And after looking around at them with anger,
 
H 2   His grief:  grieved at their hardness of heart,  He said to the man,
 
F 3    His healing of the man  Mark 3:5b

G 1   His command:  "Stretch out your hand."
 
G 2   The man's obedience:  And he stretched it out,
 
G 3   The hand's restoration:  and his hand was restored.

E 4   The murderous plot of the Pharisees  Mark 3:6
 
F 1   Their departure: {6} And the Pharisees went out

F 2   Their alacrity:  and immediately

F 3   Their liaison:  began taking counsel with the Herodians against Him,
 
F 4   Their objective:  as to how they might destroy Him.

D 2    The decision of the masses to throng Jesus  Mark 3:7-12

E 1   Jesus' withdrawal to the sea: {7} And Jesus withdrew to the sea with His disciples;  Mark 3:7a

E 2   The pursuit of a great multitude  Mark 3:7b-8

F 1   The magnitude of the multitude:  and a great multitude  Mark 3:7b, Mark 8b

F 2   The geography of the multitude  Mark 3:7c-8

G 1   from Galilee followed;  Mark 3:7c

G 2   and also from Judea,

G 3   {8} and from Jerusalem,  Mark 3:8a

G 4   and from Idumea,

G 5   and beyond the Jordan,
 
G 6   and the vicinity of Tyre and Sidon,
 
F 3   The pursuit of the multitude:  a great multitude heard of all that He was doing and came to Him.  Mark 3:8b

E 3   The extraordinary measures of Jesus  Mark 3:9

F 1   His request for a boat: {9} And He told His disciples that a boat should stand ready for Him because of the multitude,

F 2   The crowding of the multitude:  in order that they might not crowd Him;

E 4   The reason for the circus  Mark 3:10-11

F 1   His healing of many: {10} for He had healed many,  Mark 3:10

F 2   The press of the people: with the result that all those who had afflictions pressed about Him in order to touch Him.
 
F 3   The Divine identification by the unclean spirits:  {11} And whenever the unclean spirits beheld Him, they would fall down before Him and cry out, saying, "You are the Son of God!"  Mark 3:11
 
F 4   His solemn warning: {12} And He earnestly warned them not to make Him known.  Mark 3:12
 
D 3   Jesus' decision to appoint twelve apostles to carry on His service after His demise  Mark 3:13-19

E 1   His departure from the crowd: {13} And He went up to the mountain  Mark 3:13a

E 2   His request for some to follow:  and summoned those whom He Himself wanted, and they came to Him. Mark 3:13b

E 3   His appointment of twelve  Mark 3:14-19

F 1   The number of the appointees: {14} And He appointed twelve,  Mark 3:14a

F 2   The objective of the appointment  Mark 3:14b-15

G 1   Learning by association:  that they might be with Him,  Mark 3:14b

G 2   Practice preaching:  and that He might send them out to preach,  Mark 3:14b

G 3   Exorcism: {15} and to have authority to cast out the demons.  Mark 3:15

F 3   The identity of those appointed – {16} And He appointed the twelve:  (Mark 3:16a)  Mark 3:16b-19
 
G 1    Simon (to whom He gave the name Peter),  Mark 3:16b
 
G 2  {17} and James, the son of Zebedee,  Mark 3:17a

G 3   and John the brother of James (to them He gave the name Boanerges, which means, "Sons of Thunder") (Mark 3:17b); (cf. Luke 9:54)

G 4   {18} and Andrew,  Mark 3:18 (brother of Peter, cf. John 1:40, 41)

G 5   and Philip,
 
G 6   and Bartholomew,  (he may be Nathanael, cf. John 1:45-51)

G 7   and Matthew,
 
G 8    and Thomas,
 
G 9   and James the son of Alphaeus,
 
G 10   and Thaddaeus,
 
G 11   and Simon the Zealot;
 
G 12   {19} and Judas Iscariot, who also betrayed Him.  Mark 3:19

D 4    The decision of Jesus' family to classify Him as insane  Mark 3:20-21

E 1   Jesus' arrival home: {20} And He came home,  Mark 3:20

E 2   The relentless presence of the crowd

F 1   The gathering of the multitude:  and the multitude gathered again,
 
F 2   The over-turned schedule:  to such an extent that they could not even eat a meal.

E 3   The disgruntled reaction of Jesus' family  Mark 3:21

F 1   Their objective: {21} And when His own people heard of this, they went out to take custody  of Him;

F 2   Their justification:  for they were saying, "He has lost His senses."
 
D 5   The decision of the Jerusalem scribes to classify Jesus as a Satan-possessed exorcist  Mark 3:22-30

E 1   The accusations of the scribes  Mark 3:22

F 1   Their origin: {22} And the scribes who came down from Jerusalem
 
F 2   Their charges:  were saying,
 
F 3    His possession by Beelzebul:  "He is possessed by Beelzebul,"

F 4   His exorcism by means of Satanic power:  and "He casts out the demons by the ruler of the demons."

E 2   The self-defense of Jesus through parables: {23} And He called them to Himself and began speaking to them in parables, (Mark 3:23a)  Mark 3:23-27

F 1   The absurdity of Satan casting out himself:  "How can Satan cast out Satan?  Mark 3:23b

F 2   The doom of a divided kingdom: {24} "And if a kingdom is divided against itself, that kingdom cannot stand.  Mark 3:24

F 3   The doom of a divided house: {25} "And if a house is divided against itself, that house will not be able to stand.  Mark 3:25

F 4   The doom of a divided Satan: {26} "And if Satan has risen up against himself and is divided, he cannot stand, but he is finished!  Mark 3:26

F 5   The invasion of a strong man's house presupposes the strong man's immobilization: {27} "But no one can enter the strong man's house and plunder his property unless he first binds the strong man,  and then he will plunder his house.  Mark 3:27

E 3   The warning to the scribes  Mark 3:28-30

F 1   The potential forgiveness of all sins: {28} "Truly I say to you, all sins shall be forgiven the sons of men, and whatever blasphemies they utter;  Mark 3:28

F 2   The enormous consequences of blasphemy against the Holy Spirit: Mark 3:29-30
 
G 1   The sin: {29} but whoever blasphemes against the Holy Spirit  Mark 3:29a

G 2   The denial of forgiveness:  never has forgiveness,  3:29b
 
G 3   The eternality of the sin:  but is guilty of an eternal sin"  – Mark 3:29c

G 4   The cause of the warning: {30} because they were saying, “He has an unclean spirit.” Mark 3:30
 
D 6   The identity of Jesus' true family  Mark 3:31-35
 
E 1   The arrival of His family: {31} And His mother and His brothers  arrived,  Mark 3:31a

E 2   Their request to see him  Mark 3:31b-32

F 1   Their request:  and standing outside they sent word to Him, and called Him.  Mark 3:31b

F 2   Their request reported: {32} And a multitude was sitting around Him, and they said to Him, "Behold, Your mother and Your brothers are outside looking for You."  Mark 3:32

E 3  Jesus' identification of His true family  Mark 3:33-35

F 1   The rhetorical question: {33} And answering them, He said, "Who are My mother and My brothers?"  Mark 3:33

F 2   The answer: {34} And looking about on those who were sitting around Him, He said, "Behold, My mother and My brothers!  Mark 3:34

F 3    The explanation: {35} "For whoever does the will of God, he is My brother and sister and mother."  Mark 3:35

C 2   The Servant's Concealed Teaching by Means of Parables  Mark 4:1-34

D 1   The Parable of the Four Soils  Mark 4:1-20

E 1   The parable given  Mark 4:1-9

F 1   A general description of Jesus' teaching  Mark 4:1-2

G 1   His sea-side venue: {1} He began to teach again by the sea.  Mark 4:1a

G 2   His large audience:  And such a very large crowd gathered to Him Mark 4:1b

G 3   His resort to a boat:  that He got into a boat  in the sea and sat down;  and the whole crowd was by the sea on the land. Mark 4:1c

G 4   His use of parables: {2} And He was teaching them many things in parables, and was saying to them in His teaching,  Mark 4:2

F 2   The sower of seed: {3} "Listen to this! Behold, the sower went out to sow;  Mark 4:3

F 3   The four different soils Mark 4:4-9

G 1   The road-side seed eaten by birds: {4} as he was sowing, some seed fell beside the road, and the birds came and ate it up.  Mark 4:4

G 2   The rocky ground seed scorched by the sun  Mark 4:5-6

H 1   The seed-bed – rocky ground:  {5} "Other seed fell on the rocky ground Mark 4:5a

H 2    he characteristic – little soil:  where it did not have much soil; and immediately it sprang up because it had no depth of soil. Mark 4:5b

H 3   The end result – withering away:  {6} "And after the sun had risen, it was scorched; and because it had no root, it withered away.  Mark 4:6

G 3   The thorny soil seed choked out  Mark 4:7

H 1   The seed-bed – thorny soil: {7|} "Other seed fell among the thorns,
 
H 2   The characteristic – choked out:  and the thorns came up and choked it,

H 3   The end result:  and it yielded no crop.

G 4   The seed in good soil is productive  Mark 4:8

H 1   The seed-bed – good soil: {8} "Other seeds fell into the good soil,

H 2   The characteristic – solid growth:  and as they grew up and increased,

H 3   The end result:  they yielded a crop and produced thirty, sixty, and a hundredfold."

G 4   Jesus' admonition to the crowd: {9} And He was saying, "He who has ears to hear, let him hear."  Mark 4:9

E 2   The parabolic tactic explained:  Revelation to the chosen; concealment from the outsiders  Mark 4:10-12

F 1   The curiosity of His disciples  Mark 4: 10

G 1   The occasion – solitude: {10} As soon as He was alone,

G 2   Their identity:  His followers, along with the twelve,

G 3   Their query:  began asking Him about the parables.

F 2   The explanation of Jesus  Mark 4:11-12

G 1   Clear revelation given to the believers: {11} And He was saying to them, "To you has been given the mystery of the kingdom of God,   Mark 4:11a

G 2   Parabolic revelation given to the outsiders:  but those who are outside get everything in parables, Mark 4:11b

G 3   The purpose of the parables:  Judgmental deprivation of understanding! (cf. Isa. 6:9-10) Mark 4:12
 
H 1   Deprivation of understanding: {12} so that WHILE SEEING, THEY MAY SEE AND NOT PERCEIVE, AND WHILE HEARING, THEY MAY HEAR AND NOT UNDERSTAND,  Mark 4:12a

H 2   Prevention of repentance and insurance of judgment!  OTHERWISE THEY MIGHT RETURN AND BE FORGIVEN."  Mark 4:12b

E 3   The Parable explained:  The Fractional Response to Jesus' Message  Mark 4:13-20

F 1   Jesus' reaction to their ignorance  Mark 4:13

G 1   His amazement at their unawareness of the meaning of this parable: {13} And He said to them, "Do you not understand this parable?
 
G 2   His concern that they will be unable to understand any of His parables:  How will you understand all the parables?

F 2   The identification of the seed: {14} "The sower  sows the word.  Mark 4:14

F 3   The Roadside Soil – The Word of God taken away by Satan  Mark 4:15

G 1   The type of soil: {15} "These are the ones who are beside the road

G 2   The hearing of the Word:  where the word is sown; and when they hear,
 
G 3   The theft of Satan:  immediately Satan comes and takes away the word  which has been sown in them.
 
F 4   The Word of God Sown on Rocky Soil  Mark 4:16-17

G 1   The type of soil: {16} "In a similar way these are the ones on whom seed was sown on the rocky places,  Mark 4:16a

G 2   The joyful reception:  who, when they hear the word, immediately receive it with joy; Mark 4:16b

G 3   The absence of root: {17} and they have no firm root in themselves,  Mark 4:17a

G 4   The temporary growth:  but are only temporary;  Mark 4:17b

G 5   The advent of trouble:  then, when affliction or persecution arises because of the word, Mark 4:17c

G 6   The stumblingblock:  immediately they fall away.  Mark 4:17d

F 5   The Word of God Sown on Thorny Soil  Mark 4:18-19

G 1   The type of soil: {18} "And others are the ones on whom seed was sown among the thorns;  Mark 4:18a

G 2   The hearing of the Word:  these are the ones who have heard the word,  Mark 4:18b

G 3   The arrival of competition  Mark 4:19a

H 1   {19} but the worries of the world,
 
H 2   and the deceitfulness of riches,
 
H 3   and the desires for other things  enter in

G 4   The effect of competition: Mark 4:19b

H 1   Short term:  and choke the word,

H 2   Long term:  and it becomes unfruitful.
 
F 6   The Word of God sown on Good Soil  Mark 4:20

G 1   The type of soil: {20} "And those are the ones on whom seed was sown  on the good soil;

G 2   The response to the Word

H 1   Continual hearing:  and they hear the word
 
H 2   Ongoing acceptance:  and accept it

H 3   Continual fruit-bearing:  and bear fruit, thirty, sixty, and a hundredfold.
 
D 2   The Figure of the Lamp:  Responsible Stewardship in Listening – "The greater the obedience, the greater the revelation"  Mark 4:21-25

E 1   The illustration – the purpose of a light – to be displayed openly, not hidden: {21} And He was saying to them, "A lamp is not brought to be put under a basket, is it, or under a bed? Is it not brought to be put on the lampstand?   Mark 4:21

E 2   The principle – God intends even secret truths to be revealed, not remain hidden: {22} "For nothing is hidden, except to be revealed; nor has anything been secret, but that it would come to light.   Mark 4:22

E 3   The challenge to listen to God's truth: {23} "If anyone has ears to hear, let him hear."  Mark 4:23

E 4   The principle of responsibility in listening to God's truth  Mark 4:24-25

F 1   Careful listeners will be given more truth to which to listen: {24} And He was saying to them, "Take care what you listen to. By your standard of measure it will be measured to you; and more will be given you besides.  Mark 4:24
 
F 2   Accountability in regard to God's truth  Mark 4:25

G 1   Those who receive the truth God has given them will be given more: {25} "For whoever has, to him more shall be given;
 
G 2   Those who reject the little truth they have will be deprived even of that:  and whoever does not have, even what he has shall be taken away from him."

D 3   The Parable of the Growing Seed:  The Humanly Inexplicable but Divinely-Superintended Growth of the Kingdom of God  Mark 4:26-29

E 1   The subject of the parable –  the Kingdom of God: {26} And He was saying, "The kingdom of God  Mark 4:26a

E 2   The dissemination of God's truth:  is like a man who casts seed upon the soil;  Mark 4:26b

E 3   The inexplicable growth: {27} and he goes to bed at night and gets up by day, and the seed sprouts and grows – how, he himself does not know.  Mark 4:27

E 4   The progressive growth: {28} "The soil produces crops by itself; first the blade, then the head, then the mature grain in the head.  Mark 4:28
 
E 5   The completion of the growth: {29} "But when the crop permits, he immediately puts in the sickle, because the harvest has come."  Mark 4:29
 
D 4   The Parable of the Mustard Seed:  The Vast Growth of the Kingdom of God Yet Contaminated by Foreign Elements  Mark 4:30-32

E 1   The subject of the parable – the Kingdom of God: {30} And He said, "How shall we picture the kingdom of God, or by what parable shall we present it?  Mark 4:30
 
E 2   The small origins of the Kingdom of God: {31} "It is like a mustard seed,  which, when sown upon the soil, though it is smaller than all the seeds that are upon the soil,  Mark 4:31
 
E 3   The comparatively large growth of the Kingdom of God:  {32} yet when it is sown, it grows up and becomes larger than all the garden plants and forms large branches;  Mark 4:32a

E 4   The contamination of the Kingdom of God:  so that THE BIRDS OF THE AIR can NEST UNDER ITS SHADE."  Mark 4:32b

D 5   Jesus' parabolic practice  Mark 4:33-34

E 1   {33} With many such parables He was speaking the word to them, so far as they were able to hear it; Mark 4:33

E 2   {34} and He did not speak to them without a parable; but He was explaining everything privately to His own disciples. Mark 4:34

C 3   The Servant's miracles  Mark 4:35 - 5:43
 
D 1   Jesus' calming of the stormy sea:  A laboratory test of the disciples' faith  Mark 4:35-41

E 1   The setting for the storm  Mark 4:35-36

F 1   The time of the incident: {35} And on that day, when evening had come  Mark 4:35a

F 2   The initiative for the incident:  He said to them, "Let us go over to the other side."  Mark 4:35b

F 3   The subjects of the incident  Mark 4:36

G 1   {36} And leaving the multitude

G 2   They took Him along with them, just as He was, in the boat;

G 3   And other boats were with Him

E 2   The severity of the storm  Mark 4:37-38

F 1   The velocity of the wind: {37} And there arose a fierce gale of wind  Mark 4:37a

F 2   The force of the waves:  And the waves were breaking over the boat so much that the boat was already filling up.  Mark 4:37b

F 3   The terror of the learners  Mark 4:38

G 1   The placid sleep of the Teacher: {38} And He Himself was in the stern, asleep on the cushion;

G 2   The desperation of the learners

H 1   Awaking:  And they awoke Him
 
H 2   Lecturing:  and said to Him, "Teacher, do You not care that we are perishing?"
 
E 3   The sovereignty of the Teacher  Mark 4:39

F 1   His speech to the wind: {39} And being aroused, He rebuked the wind
 
F 2   His speech to the sea:  and said to the sea, "Hush, be still."

F 3   The obedience of the wind:  And the wind died down

F 4   The obedience of the sea:  and it became perfectly calm.

E 4   The questions of the teacher  Mark 4:40

F 1   {40} And He said to them, "Why are you so timid?

F 2   How is it that you have no faith?"
 
E 5   The awe of the learners  Mark 4:41

F 1   {41} And they became very much afraid
 
F 2   And said to one another, “Who then is this, that even the wind and the sea obey Him?”
 
D 2   Jesus' exorcism of the demoniac of Gadara (Gerasenes):  Rejection of Jesus by local Gerasenes  Mark 5:1-20

E 1   The introduction of the demoniac Mark 5:1-2

F 1   The site of the encounter: {1} They came to the other side of the sea, into the country of the Gerasenes.  Mark 5:1

F 2   The description of the encounter: {2} When He got out of the boat, immediately  Mark 5:2

G 1   His origin:  a man from the tombs
 
G 2   His possession:  with an unclean spirit met Him,

E 2   The Description of the Demoniac  Mark 5:3-5

F 1   His macabre dwelling: {3} and he had his dwelling among the tombs.  Mark 5:3a

F 2   His uncontrollable behavior  Mark 5:3b-4

G 1   The inability of people to restrain him:  And no one was able to bind him anymore, even with a chain; Mark 5:3b

G 2   The past attempts: {4} because he had often been bound with shackles and chains,  Mark 5:4a

G 3   His incredible strength:  and the chains had been torn apart by him and the shackles broken in pieces, Mark 5:4b
 
G 4   The conclusion:  and no one was strong enough to subdue him. Mark 5:4c

F 3   His bizarre behavior Mark 5:5

G 1   His outcries: {5} Constantly, night and day, he was screaming among the tombs and in the mountains,
 
G 2   His self-inflicted pain:  and gashing himself with stones.

E 3   The interaction between Jesus and the demoniac  Mark 5:6-13

F 1   His approach  Mark 5:6

G 1   {6} Seeing Jesus from a distance,

G 2   he ran up
 
G 3   and bowed down before Him;
 
F 2   His first request  Mark 5:7-8

G 1   Repudiation: {7} and shouting with a loud voice,  he said, "What business do we have with each other,  Jesus, Son of the Most High God? Mark 5:7a
 
G 2   Request:  I implore You by God, do not torment me!" Mark 5:7b
 
G 3   Reason: {8} For He had been saying to him, "Come out of the man, you unclean spirit!"  Mark 5:8

F 3   Identity: {9} And He was asking him, "What is your name?" And he said to Him, "My name is Legion; for we are many."  Mark 5:9

F 4   His second request: {10} And he began to implore Him earnestly not to send them out of the country.  Mark 5:10

F 5   His third request  Mark 5:11-13

G 1   The setting: {11} Now there was a large herd of swine  feeding nearby on the mountain.  Mark 5:11

G 2   The request: {12} The demons implored Him,  saying, "Send us into the swine so that we may enter them."  Mark 5:12

G 3   The permission: {13} Jesus gave them permission.  Mark 5:13a

G 4   The result  Mark 5:13b

H 1   Departure:  And coming out,
 
H 2   Entrance:  the unclean spirits entered the swine;
 
H 3   Frenzy:  and the herd rushed down the steep bank into the sea, about two thousand of them;
 
H 4   Disaster:  and they were drowned in the sea.
 
E 4   The responses to Jesus' exorcism  Mark 5:14-20

F 1   Of the herdsmen – hasty exit: {14} Their herdsmen ran away and reported it in the city and in the country.  Mark 5:14a

F 2   Of the people  Mark 5:14b-15

G 1   Curiosity:  And the people came to see what it was that had happened.  Mark 5:14b

G 2   Observation  Mark 5:15a

H 1   Arrival: {15} They came to Jesus and observed the man who had been demon-possessed
 
H 2   Normalcy:  sitting down, clothed and in his right mind,
 
H 3   Identification:  the very man who had had the "legion";
 
G 3    Fear: and they became frightened.  Mark 5:15b
 
F 3   Of the herdsmen – description  Mark 5:16

G 1   About the man: {16} Those who had seen it described to them how it had happened to the demon-possessed man,

G 2   About the pigs:  and all about the swine.

F 4   Of all the people – Rejection! {17} And they began to implore Him to leave their region.  Mark 5:17

F 5   Of the delivered man  Mark 5:18-20

G 1   Begged accompaniment: {18} As He was getting into the boat, the man who had been demon-possessed  was imploring Him that he might accompany Him.  Mark 5:18

G 2   Alternative suggestion  Mark 5:19

H 1   Gentle refusal: {19} And He did not let him,
 
H 2   Assigned testimonial:  but He said to him, "Go home to your people and report to them what great things the Lord has done for you,  and how He had mercy on you."

G 3   Cooperation  Mark 5:20 

H 1   Proclamation: {20} And he went away and began to proclaim in Decapolis what great things Jesus had done for him;
 
H 2   Amazement:  and everyone was amazed.

D 3    The Plea of Faith: Jairus' persuasion of Jesus to accompany him to heal his stricken daughter    Mark 5:21-24

E 1   The situation of the incident  Mark 5:21

F 1   {21} When Jesus had crossed over again in the boat to the other side,

F 2   a large crowd gathered around Him;
 
F 3   and so He stayed by the seashore.
 
E 2   The urgent request of a synagogue official  Mark 5:22-23

F 1   The arrival of the official: {22} One of the synagogue officials  named Jairus  came up,  Mark 5:22a

F 2   The intensity of the official  Mark 5:22b-23a

G 1   and on seeing Him, fell at His feet  Mark 5:22b

G 2   {23} and implored Him earnestly,  Mark 5:23a

F 3   The request of the official:  saying,  Mark 5:23b

G 1   His desperation:  "My little daughter is at the point of death;
 
G 2   His plea:  please come and lay Your hands on her,

G 3   His expectation:  so that she will get well  and live."

E 3   The response of Jesus  Mark 5:24

F 1   His compliance: {24} And He went off with him;

F 2   The complicating factor:  and a large crowd was following Him and pressing in on Him.
 
D 4   The Touch of Faith:  Jesus' healing of the hemorrhaging woman    Mark 5:25-34

E 1   The woman's desperate condition  Mark 5:25-26

F 1   Her sickness: {25} A woman who had had a hemorrhage for twelve years,   Mark 5:25

F 2   Her suffering at the hands of ineffective doctors:  {26} and had endured much at the hands of many physicians,  Mark 5:26a

F 3   Her depletion of her money supply:  and had spent all that she had  Mark 5:26b

F 4   Her worsening condition:  and was not helped at all, but rather had grown worse –  Mark 5:26c

E 2   The woman's determined mission  Mark 5:27-28

F 1   Her cognizance of Jesus: {27} after hearing about Jesus,  Mark 5:27a

F 2   Her deliberate touch:  she came up in the crowd behind Him and touched His cloak. Mark 5:27b
 
F 3   Her reasoning: {28} For she thought, "If I just touch His garments, I will get well."  Mark 5:28

E 3   The resultant benefit  Mark 5:29

F 1   The suddenness of the benefit: {29} Immediately
 
F 2   The description of the benefit

G 1   The cessation of her hemorrhage:  the flow of her blood was dried up;
 
G 2   The feeling of wholeness:  and she felt in her body that she was healed of her affliction.
 
E 4   The response of Jesus  Mark 5:30 ****

F 1   His perception of utilized power: {30} Immediately Jesus, perceiving in Himself that the power  proceeding from Him had gone forth,

F 2   His interrogation of the crowd:  turned around in the crowd and said, "Who touched My garments?"
 
E 5   The bewilderment of Jesus' disciples: {31} And His disciples said to Him, "You see the crowd pressing in on You, and You say, 'Who touched Me?'"  Mark 5:31

E 6   The persistence of Jesus: {32} And He looked around to see the woman  who had done this.  Mark 5:32

E 7   The confession of the woman  Mark 5:33

F 1   Her fear: {33} But the woman fearing and trembling,

F 2   Her awareness:  aware of what had happened to her,

F 3   Her confession:  came and fell down before Him  and told Him the whole truth.
 
E 8   The blessing of Jesus  Mark 5:34

F 1   His recognition of her healing faith: {34} And He said to her, "Daughter,  your faith has made you well;

F 2   His healing blessing:  go in peace  and be healed of your affliction."

D 5   The Delay of Faith:  Jesus' raising of Jairus' daughter:  Mark 5:35-43

E 1   The crushing news  Mark 5:35

F 1   The time of the news: {35} While He was still speaking,

F 2   The source of the news:  they came from the house of the synagogue official, saying,

F 3   The hopelessness of the news

G 1   The death of the daughter:  "Your daughter has died;

G 2   The extinction of hope:  why trouble the Teacher anymore?"

E 2   The reinvigoration of hope  Mark 5:36

F 1   The awareness of Jesus: {36} But Jesus, overhearing what was being spoken,
 
F 2   The challenge to the official:  said to the synagogue official,

G 1   "Do not be afraid any longer,

G 2   only believe."
 
E 3   The trip to the official's house  Mark 5:37-38

F 1   The limited access: {37} And He allowed no one to accompany Him, except Peter and James and John the brother of James. Mark 5:37

F 2   The mourning at the house  Mark 5:38

G 1   The arrival: {38} They came to the house of the synagogue official;
 
G 2   The mourning:  and He saw a commotion, and people loudly weeping and wailing
.
E 4   Jesus' interaction with the mourners  Mark 5:39-40a

F 1   His querying of their mourning: {39} And entering in, He said to them, "Why make a commotion and weep?  Mark 5:39a

F 2   His assertion that the child was but sleeping:  The child has not died, but is asleep."  Mark 5:39b

F 3   The mockery of the mourners: {40} They began laughing at Him.  Mark 5:40

E 5   The raising of the child  Mark 5:40b-43

F 1   His limiting the crowd  Mark 5:40b

G 1   But putting them all out,

G 2   He took along the child's father and mother

G 3   and His own companions,

F 2   His entry into the room:  and entered the room where the child was.  Mark 5:40c

F 3   His raising of the girl  Mark 5:41

G 1   His action: {41} Taking the child by the hand,

G 2   His command:  He said to her, "Talitha kum!"  (which translated means, "Little girl, I say to you, get up!").

F 4   The responses to the miracle  Mark 5:42-43

G 1   The immediate resuscitation of the girl  Mark 5:42a

H 1   Arising: {42} Immediately the girl got up
 
H 2   Walking:  and began to walk, for she was twelve years old.
 
G 2   The astonishment of the onlookers:  And immediately they were completely astounded.  Mark 5:42b

G 3   His forbidding publicity: {43} And He gave them strict orders that no one should know about this,  Mark 5:43a

G 4   His provision for the girl's welfare:  and He said that something should be given her to eat.  Mark 5:43b

C 4   Nazareth's offense at Jesus' synagogue-teaching  Mark 6:1-6

D 1    Jesus' departure to Nazareth: {1} Jesus went out from there andcame into His hometown;  and His disciples followed Him.  Mark 6:1

D 2   His teaching in the synagogue: {2} When the Sabbath came, He began to teach in the synagogue;  Mark 6:2a

D 3   The negative reaction to Him  Mark 6:2b-3

E 1   Astonishment:  and the many listeners were astonished, saying,  Mark 6:2b

F 1   "Where did this man get these things,

F 2   and what is this wisdom given to Him,

F 3   and such miracles as these performed by His hands?

E 2   Familiarity  Mark 6:3a

F 1   His trade: {3} "Is not this the carpenter,

F 2   His parentage:  the son of Mary,

F 3   His siblings

G 1   and brother of James and Joses and Judas and Simon?

G 2   Are not His sisters here with us?"

E 3   Contempt:  And they took offense at Him.

D 4   Jesus' response to the people of Capernaum  Mark 6:4-6

E 1   His statement of the principle – Familiarity breeds contempt: {4} Jesus said to them,  "A prophet is not without honor except in his hometown and among his own relatives and in his own household."  Mark 6:4

E 2   His inability to perform miracles  Mark 6:5

F 1   The general rule: {5} And He could do no miracle there

F 2   The minor exceptions:  except that He laid His hands on a few sick people and healed them.
 
E 3   His amazement:  And He wondered at their unbelief.  Mark 6:6a

E 4   His teaching ministry elsewhere: {6} And He was going around the villages teaching.  Mark 6:6b
 
C 5   The Servant's field trip for His followers  Mark 6:6b-34

D 1   The Twelve's field trip of teaching, exorcism and healing  Mark 6:7-13

E 1   His assignment  Mark 6:7a

F 1   Their number: {7} And He summoned the twelve

F 2   Their deployment:  and began to send them out in pairs,

E 2   Their authority:  and gave them authority over the unclean spirits;  Mark 6:7b

E 3   Their support Mark 6:8-9

F 1   Forbidden: {8} and He instructed them that they should take nothing for their journey,  Mark 6:8

F 2   Exempt:  except a mere staff

F 3   Forbidden

G 1   – no bread,

G 2   no bag,

G 3   no money in their belt –
 
F 4   Exempt: {9} but to wear sandals;  Mark 6:9

F 5   Forbidden:  and He added, "Do not put on two tunics."

E 4   Their lodging  Mark 6:10-11

F 1   Stay in one home: {10} And He said to them, "Wherever you enter a house, stay there until you leave town. Mark 6:10

F 2   Their response to the uncooperative: {11} "Any place that does not receive you or listen to you, as you go out from there, shake the dust off the soles of your feet for a testimony against them."  Mark 6:11

E 5   Their experience  Mark 6:12-13

F 1   Their orthodox message: {12} They went out and preached that men should repent.  Mark 6:12

F 2   Their successful exorcisms: {13} And they were casting out many demons  Mark 6:13a

F 3   Their successful healings:  and were anointing with oil many sick people and healing them.  Mark 6:13b

D 2   Herod's reaction to the field trip of the Twelve:  The resurrection of the Herod-beheaded John the Baptist  Mark 6:14-29

E 1   Herod's hearing of their field trip: {14} And King Herod  heard of it, for His name had become well known;  Mark 6:14a

E 2   Various popular explanations of the success of Jesus and His disciples:  and people were saying,  Mark 6:14b-16

F 1   Of some:  "John the Baptist has risen from the dead, and that is why these miraculous powers are at work in Him."  Mark 6:14b

F 2   Of others: {15} But others were saying, "He is Elijah."  Mark 6:15a

F 3   Of yet others:  And others were saying, "He is a prophet, like one of the prophets of old." Mark 6:15b

F 4   Of Herod: {16} But when Herod heard of it, he kept saying, "John, whom I beheaded, has risen!"  Mark 6:16

E 3   The explanation of Herod's viewpoint  Mark 6:17-29

F 1   His previous arrest of John: {17} For Herod himself had sent and had John arrested and bound in prison on account of Herodias,  the wife of his brother Philip, because he had married her.  Mark 6:17

F 2   John's moralizing against Herod: {18} For John had been saying to Herod, "It is not lawful for you to have your brother's wife."  Mark 6:18

F 3   Herodias' deathly grudge against John: {19} Herodias had a grudge against him and wanted to put him to death  Mark 6:19a

F 4   Herod's protection:  Mark 6:19b-20

G 1   Herodias' inability to have John killed:  and could not do so;  Mark 6:19b

G 2   Herod's fear: {20} for Herod was afraid of John,  Mark 6:20a

G 3   Herod's knowledge:  knowing that he was a righteous and holy man, Mark 6:20b
 
G 4   Herod's safe-keeping:  and he kept him safe. Mark 6:20c
 
G 5   Herod's perplexity:  And when he heard him, he was very perplexed; Mark 6:20d

G 6   Herod's enjoyment:  but he used to enjoy listening to him. Mark 6:20e

F 5   The fateful birthday party  Mark 6:21-28

G 1   The VIP Banquet: {21} A strategic day came when Herod on his birthday gave a banquet for his lords and military commanders and the leading men of Galilee;  Mark 6:21

G 2   The pleasing performance of Herodias' daughter: {22} and when the daughter of Herodias  herself came in and danced, she pleased Herod and his dinner guests;  Mark 6:22a

G 3   The offer of Herod   Mark 6:22b-23

H 1   and the king said to the girl, "Ask me for whatever you want and I will give it to you."  Mark 6:22b

H 2   {23} And he swore to her, "Whatever you ask of me, I will give it to you; up to half of my kingdom." Mark 6:23

G 4   The advice of Herodias: {24} And she went out and said to her mother, "What shall I ask for?" And she said, "The head of John the Baptist."  Mark 6:24

G 5   The request of the daughter: {25} Immediately she came in a hurry to the king and asked, saying, "I want you to give me at once the head of John the Baptist on a platter."  Mark 6:25

G 6   The dilemma of the king: {26} And although the king was very sorry, yet because of his oaths and because of his dinner guests, he was unwilling to refuse her.  Mark 6:26

G 7   The execution of John: {27} Immediately the king sent an executioner and commanded him to bring back his head. And he went and had him beheaded in the prison,  Mark 6:27

G 8   The grizzly gift: {28} and brought his head on a platter, and gave it to the girl; and the girl gave it to her mother.  Mark 6:28

F 6   The burial of John: {29} When his disciples heard about this, they came and took away his body and laid it in a tomb. Mark 6:29

D 3   The sequel to the Field Trip  Mark 6:30-34

E 1   The report and "Rest and Relaxation"  6:30-32

F 1   The report of the apostles: {30} The apostles gathered together with Jesus; and they reported to Him all that they had done and taught.  Mark 6:30

F 2   The need for rest: {31} And He said to them, "Come away by yourselves to a secluded place and rest a while." (For there were many people coming and going, and they did not even have time to eat.)  Mark 6:31

F 3   The departure for rest: {32} They went away in the boat to a secluded place by themselves.  Mark 6:32

E 2   The interruption of R and R:  Teaching the multitudes  Mark 6:33-34

F 1   The recognition of the people: {33} The people saw them going, and many recognized them  Mark 6:33a

F 2   The eagerness of the people:  and ran there together on foot from all the cities, and got there ahead of them.  Mark 6:33b

F 3   The compassion of Jesus: {34} When Jesus went ashore, He saw a large crowd, and He felt compassion for them because they were like sheep without a shepherd;  Mark 6:34a

F 4   The response of Jesus:  and He began to teach them many things.  Mark 6:34b

C 6   More miracles and conflict  Mark 6:35 - 8:13

D 1   Miracles  Mark 6:35-56

E 1   Jesus' feeding of 5,000 plus  Mark 6:35-44

F 1   The disciples' concern: {35} When it was already quite late, His disciples came to Him and said,  Mark 6:35

G 1   The desolate place:  "This place is desolate

G 2   The late hour:  and it is already quite late;

F 2   The disciples' recommendation  Mark 6:36

G 1   Dismissal: {36} send them away so that they may go into the surrounding countryside and villages

G 2   Purchase:  and buy themselves something to eat."

F 3   Jesus' challenge: {37} But He answered them, "You give them something to eat!"  Mark 6:37a

F 4   The disciples' incredulity:  And they said to Him, "Shall we go and spend two hundred denarii on bread and give them something to eat?"   Mark 6:37b

F 5   Jesus' consideration of resources  Mark 6:38

G 1   Jesus' question: {38} And He said to them, "How many loaves do you have? Go look!"

G 2   The disciples' answer:  And when they found out, they said, "Five, and two fish."

F 6   Jesus' organizing of the mass  Mark 6:39-40

G 1   His command: {39} And He commanded them all to sit down by groups on the green grass.  Mark 6:39

G 2   Their cooperation: {40} They sat down in groups of hundreds and of fifties.   Mark 6:40

F 7   Jesus' feeding of the crowd  Mark 6:41-44

G 1   His blessing: {41} And He took the five loaves and the two fish, and looking up toward heaven, He blessed the food  Mark 6:41a

G 2   His distribution  Mark 6:41b

H 1   Of the bread:  and broke the loaves and He kept giving them to the disciples to set before them;
 
H     Of the fish:  and He divided up the two fish among them all.

G 3   Their satisfaction: {42} They all ate and were satisfied,  Mark 6:42

G 4   Their surplus  Mark 6:43

H 1   {43} and they picked up twelve full baskets of the broken pieces,
 
H 2   and also of the fish.

G 5   Their number: {44} There were five thousand men who ate the loaves.  Mark 6:44

E 2   Jesus' walking on the water and stilling of the wind:  The disciples' faulty astonishment at Jesus' control of nature  Mark 6:45-52

F 1   The departure of the disciples  Mark 6:45a

G 1   The time: {45} Immediately

G 2   The mode:  Jesus made His disciples get into the boat

G 3   The sequence:  and go ahead of Him
 
G 4   The destination:  to the other side to Bethsaida,

F 2   The actions of Jesus  Mark 6:45b-46

G 1   Dispersing the crowd Mark 6:45b-46a

H 1   while He Himself was sending the crowd away.   Mark 6:45b

H 2   {46} After bidding them farewell,  Mark 6:46a

G 2   Praying:  He left for the mountain to pray.  Mark 6:46b

F 3   The situation of both parties  Mark 6:47

G 1   The time: {47} When it was evening,
 
G 2   The position of the disciples:  the boat was in the middle of the sea,
 
G 3    The position of Christ:  and He was alone on the land.
 
F 4   The plight of the disciples  Mark 6:48

G 1   Their desperate action: {48} Seeing them straining at the oars,
 
G 2   The opposition of nature:  for the wind was against them,

G 3   The length of their struggle:  at about the fourth watch of the night

F 5   The approach of Jesus  Mark 6:48b

G 1   His miraculous approach:  He came to them, walking on the sea;
 
G 2   His intentional bypass:  and He intended to pass by them.
 
F 6   The terror of the disciples  Mark 6:49-50a

G 1   Their observation of Jesus: {49} But when they saw Him walking on the sea, Mark 6:49a

G 2   Their mistaken conclusion:  they supposed that it was a ghost,  Mark 6:49b

G 3   Their panicky response:  and cried out; 6:49c

G 4   Their terror: {50} for they all saw Him and were terrified. Mark 6:50a

F 7   The reassurance of Jesus:  But immediately He spoke with them and said to them,  Mark 6:50b

G 1   "Take courage;
 
G 2    it is I,

G 3   do not be afraid."
 
F 8   The miracle of Jesus  Mark 6:51a

G 1   His joining them in the boat: {51} Then He got into the boat with them,
 
G 2   The cessation of the wind:  and the wind stopped;
 
F 9   The reaction of the disciples  Mark 6:51b-52

G 1   Their astonishment:  and they were utterly astonished,  Mark 6:51b

G 2   Their failure to learn from the previous miracle: {52} for they had not gained any insight  from the incident of the loaves,  Mark 6:52a

G 3   Their hardness of heart:  but their heart was hardened.  Mark 6:52b

E 3   Jesus' marathon healing in the Gennesaret area  Mark 6:53-56

F 1   Their arrival at Gennesaret: {53} When they had crossed over they came to land at Gennesaret,  and moored to the shore.  Mark 6:53

F 2   The recognition of the people: {54} When they got out of the boat, immediately the people recognized Him,  Mark 6:54

F 3   The reaction of the people  Mark 6:55-56

G     Their frantic search: {55} and ran about that whole country  Mark 6:55a

G 2   Their bedfast burdens:  and began to carry here and there on their pallets those who were sick, Mark 6:55b

G 3   Their single-minded focus:  to the place they head He was. Mark 6:55c

G 4  Their ubiquity: {56} Wherever He entered villages, or cities, or countryside,  Mark 6:56a

G 5  Their actions on behalf of the sick:  they were laying the sick in the market places, Mark 6:56b

G 6  Their earnest pleas:  and imploring Him that they might just touch the fringe of His cloak; 6:56c

G 7  The inevitable result:  and as many as touched it were being cured. Mark 6:56d

D 2   Conflict over unwashed hands:  Jesus' scorning of Pharisaical hard-hearted attention to external detail while ignoring inner filth  Mark 7:1-23

E 1   The arrival of Pharisees and scribes: {1} The Pharisees and some of the scribes gathered around Him when they had come from Jerusalem, Mark 7:1

E 2   The observation of the Pharisees and scribes: {2} and had seen that some of His disciples Mark 7:2a

E 3   The concern of the Pharisees and scribes:  were eating their bread with impure hands, that is, unwashed.  Mark 7:2b

E 4   The explanation of the washing requirements  Mark 7:3-4

F 1   holders of the tradition: {3} (For the Pharisees and all the Jews  Mark 7:3

F 2   The statement of the tradition:  do not eat unless they carefully wash their hands,

F 3   The authority of the tradition:  thus observing the traditions of the elders;
 
F 4   The example of the tradition: {4} and when they come from the market place, they do not eat unless they cleanse themselves;  Mark 7:4a

F 5   The proliferation of the tradition  Mark 7:4b

G 1   Abundance:  and there are many other things which they have received in order to observe,
 
G 2   Examples:  such as the washing of cups and pitchers and copper pots.)
 
E 5   The question of the Pharisees and scribes  Mark 7:5

F 1   Concerning ejection: {5} The Pharisees and the scribes asked Him, "Why do Your disciples not walk according to the tradition of the elders,

F 2   Concerning impurity:  but eat their bread with impure hands?"
 
E 6   The response of Jesus  7:6-13

F 1   His identification of them as prophecy-fulfilling hypocrites: 6} And He said to them, "Rightly did  Isaiah prophesy of you hypocrites, as it is written:  Mark 7:6a

F 2   The indictment of Isaiah  Mark 7:6b-7

G 1   Their heartless lip-service  Mark 7:6b

H 1   Verbal honor:  'THIS PEOPLE HONORS ME WITH THEIR LIPS,

H 2   Distant heart:  BUT THEIR HEART IS FAR AWAY FROM ME.

G 2   Their worthless substitution of man-made rules for true worship  Mark 7:7

H 1   Their vain worship: {7} 'BUT IN VAIN DO THEY WORSHIP ME,
 
H 2   Their substitution of human authority:  TEACHING AS DOCTRINES THE PRECEPTS OF MEN.'
 
G 3   The concurrence of Christ  Mark 7:8-9

H 1   {8} "Neglecting the commandment of God, you hold to the tradition of men."  Mark 7:8

H 2   {9} He was also saying to them, "You are experts at setting aside the commandment of God in order to keep your tradition.  Mark 7:9

G 4   The corroboration of Christ  Mark 7:10-13

H 1   The commandment of God  Mark 7:10

I 1   {10} "For Moses said, 'HONOR YOUR FATHER AND YOUR MOTHER';
 
I 2   and, 'HE WHO SPEAKS EVIL OF FATHER OR MOTHER, IS TO BE PUT TO DEATH';
 
H 2   The evasion practiced by the religious leaders  Mark 7:11-13

I 1   The practice of Corban: {11} but you say, 'If a man says to his father or his mother, whatever I have that would help you is Corban  (that is to say, given to God),'  Mark 7:11

I 2   The loop-hole of Corban: {12} no longer permit him to do anything for his father or his mother;  Mark 7:12

I 3   The effect of Corban: {13} thus invalidating the word of God by your tradition which you have handed down;  Mark 7:13a

I 4   The multiplication of Corban:  and you do many things such as that." Mark 7:13b

E 7   The timely teaching of Jesus  Mark 7:14-16

F 1   His attracting attention: {14} After He called the crowd to Him again, He began saying to them, "Listen to Me, all of you, and understand:  Mark 7:14

F 2   His thesis:  Man is defiled internally, not externally  Mark 7:15

G 1   {15} there is nothing outside the man which can defile him if it goes into him;
 
G 2   but the things which proceed out of the man are what defile the man.
 
F 3   His emphasis: {16} ["If anyone has ears to hear, let him hear."]  Mark 7:16

E 8   The explanation of Jesus  Mark 7:17-23

F 1   The place of the explanation: {17} When he had left the crowd and entered the house,  Mark 7:17a

F 2   The question of the disciples:  His disciples questioned Him about the parable. Mark 7:17b

F 3   The response of Jesus  Mark 7:18-23

G 1   His incredulity: {18} And He said to them, "Are you so lacking in understanding also?  Mark 7:18a

G 2   His exoneration of foods  Mark 7:18b-19

H 1   The incapacity of foods:  Do you not understand that whatever goes into the man from outside cannot defile him,  Mark 7:18b

H 2   His distinction between heart and stomach:  because it does not go into his heart, but into his stomach, and is eliminated?"  Mark 7:19a

H 3   His declaration concerning food:  (Thus He declared all foods clean.) Mark 7:19b

G 3   His indictment of man's heart  Mark 7:20-23

H 1   The defilement of the heart: {20} And He was saying, "That which proceeds out of the man, that is what defiles the man.  Mark 7:20

H 2   The procession of evil from the heart:  {21} "For from within, out of the heart of men, proceed Mark 7:21-22
 
I 1   the evil thoughts, Mark 7:21

I 2   fornications,
 
I 3   thefts,
 
I 4   murders,
 
I 5   adulteries,
 
I 6   {22} deeds of coveting Mark 7:22
 
I 7   and wickedness,
 
I 8   as well as deceit,
 
I 9   sensuality,
 
I 10   envy,
 
I 11   slander,

I 12   pride

I 13   and foolishness.

G 3   The defilement of the man: {23} "All these evil things proceed from within and defile the man."  Mark 7:23

D 3    Miracles  Mark 7:24 - 8:10

E 1   Jesus' exorcism of the Syrophoenician's daughter:  Grace to persistent Gentiles  Mark 7:24-30

F 1   His departure to Tyre (in modern Lebanon)  Mark 7:24

G 1   His travel: {24} Jesus got up and went away from there to the region of Tyre.

G 2   His unsuccessful desire for privacy:

H 1   And when He had entered a house, He wanted no one to know of it;
 
H 2   yet He could not escape notice.
 
F 2   The plea of a Syrophoenician woman  Mark 7:25-26

G 1   Her arrival: {25} But after hearing of Him, a woman Mark 7:25a

G 2   The plight of her daughter:  whose little daughter  had an unclean spirit   Mark 7:25b

G 3   Her urgency:  immediately came and fell at His feet. Mark 7:25c

G 4   Her nationality: {26} Now the woman was a Gentile,  of the Syrophoenician  race. Mark 7:26a

G 5   Her plea:  And she kept asking Him to cast the demon  out of her daughter.  Mark 7:26b

F 3   His negative response  Mark 7:27

G 1   His priority: {27} And He was saying to her, "Let the children  be satisfied first,
 
G 2   His reason:  for it is not good to take the children's bread and throw it to the dogs."
 
F 4   Her counter: {28} But she answered and said to Him, "Yes, Lord,  but even the dogs under the table feed on the children's crumbs."  Mark 7:28

F 5   His positive response  Mark 7:29

G 1   His implicit appreciation of her faith: {29} And He said to her, "Because of this answer go;
 
G 2   His assurance of exorcism:  the demon has gone out of your daughter."

F 6   Her welcome discovery: {30} And going back to her home, she found the child  lying on the bed, the demon having left.  Mark 7:30

E 2   Jesus' healing of a deaf-mute: More grace to the Gentiles, along with participation in the blessings of Israel’s glorious future. [Visual-sensory aid to faith]  Mark 7:31-37

F 1   The departure of Jesus  Mark 7:31

G 1   From Tyre: {31} Again He went out from the region of Tyre,
 
G 2   Through Sidon:  and came through Sidon (traveling N 25 miles)

G 3   To Decapolis:  to the Sea of Galilee, within the region of Decapolis (traveling SW 60+ miles to the SW shore of the Sea of Galilee).

F 2   The request for healing  Mark :32

G 1   The arrival of a deaf-mute: {32} They brought to Him one who was deaf  and spoke with difficulty,

G 2   The earnest plea:  and they implored Him  to lay His hand on him.

F 3   The process of healing  Mark 7:33-34

G 1   His withdrawal from distraction:   {33} Jesus took him aside from the crowd, by himself,  Mark 7:33a

G 2   His auditory stimulus:  and put His fingers into his ears, Mark 7:33b

G 3    His locutionary stimulus:  and after spitting, He touched his tongue with the saliva; Mark 7:33c

G 4   His reliance upon God: {34} and looking up to heaven  Mark 7:34a

G 5   His empathy:  with a deep sigh,  Mark 7:34b

G 6   His command:  He said to him, "Ephphatha!"  that is, "Be opened!" Mark 7:34c

F 4   The results of the healing  Mark 7:35

G 1   {35} And his ears were opened,
 
G 2    and the impediment of his tongue was removed,

G 3   and he began speaking plainly.
 
F 5   The restrictions on the healing:  The gag order: {36} And He gave them orders not to tell anyone;  Mark 7:36a

F 6   The reactions to the healing Mark 7:36b-7:37

G 1   The increased publicity:  but the more He ordered them,  the more widely they continued to proclaim it. Mark 7:36b

G 2   Their total astonishment: {37} They were utterly astonished, saying, Mark 7:37

H 1   "He has done all things well;
 
H 2   He makes even the deaf to hear

H 3   and the mute to speak."

E 3   Jesus' feeding of 4,000  Mark 8:1-10
 
F 1   The need for food  Mark 8:1

G 1   The large crowd: {1} In those days, when there was again a large crowd
 
G 2   The lack of food:  and they had nothing to eat,

F 2   His assembling of His disciples:  Jesus called His disciples and said to them,

F 3   His compassion for the people: {2} "I feel compassion for the people  Mark 8:2-3 (Mark 8:2a)

G 1   Their tenure:  because they have remained with Me now three days  Mark 8:2b

G 2   Their resources:  and have nothing to eat.

G 3   Their difficulty: {3} If I send them away hungry to their homes,  Mark 8:3

H 1   Weakness:  they will faint on the way;

H 2   Distance:  and some of them have come from a great distance."

F 4   The disciples' helpless response: {4} And His disciples answered Him, "Where will anyone be able to find enough bread here in this desolate place to satisfy these people?"  Mark 8:4

F 5   Jesus' investigation of the resources  Mark8:5

G 1   His question: {5} And He was asking them, "How many loaves do you have?"
 
G 2   Their response:  And they said, "Seven."
 
F 6   Jesus' provision  Mark 8:6-7

G 1   His seating of the people: {6} And He directed the people to sit down on the ground;  Mark 8:6

G 2   His thanks for the bread:  and taking the seven loaves, He gave thanks
 
G 3   His distribution of the bread

H 1   and broke them,
 
H 2   and started giving them to His disciples to serve to them,
 
H 3   and they served them to the people.
 
G 4   His distribution of the fish  Mark 8:7

H 1   {7} They also had a few small fish;
 
H 2   and after He had blessed them, He ordered these to be served as well.
 
                    F 7   The satisfaction of the crowd  Mark 8:8

                        G 1   The meal: {8} And they ate
 
                        G 2   The satisfaction:  and were satisfied;
 
G 3   The left-overs:  and they picked up seven large baskets full of what was left over of the broken pieces.

                    F 8   The size of the crowd  Mark 8:9

G 1   {9} About four thousand were there;
 
G 2   and He sent them away.

F 9   The departure of Jesus and His disciples: {10} And immediately He entered the boat with His disciples and came to the district of Dalmanutha. Mark 8:10

D 4   Conflict:  Jesus' condemnation of the Pharisees for seeking a sign in spite of all His miracles  Mark 8:11-13

E 1   The Pharisees' argumentative search for a sign  Mark 8:11

F 1   Their attitude: {11} The Pharisees came out and began to argue with Him,
 
F 2   Their quest:  seeking from Him a sign from heaven,

F 3   Their motivation:  to test Him.
 
E 2   Jesus' somber refusal  Mark 8:12

F 1   His exasperation: {12} Sighing deeply  in His spirit,

F 2   His questioning of their motive:  He said, "Why does this generation  seek for a sign?

F 3   His firm refusal:  Truly I say to you, no sign will be given to this generation."

E 3   Jesus' departure: {13} Leaving them, He again embarked and went away to the other side.  Mark 8:13

B 4  The Teaching of the Servant: His Concentration on Teaching the Twelve in Light of His Postponed Kingdom and Imminent Death.  Mark 8:14 - 10:52

C 1   Jesus' teaching emphasizing faith  8:14-26 (Part Four, p. 95)

D 1    His rebuking of His disciples for their lack of spiritual discernment  8:14-21

E 1    The disciples' provision-less circumstance  8:14

F 1    {14} And they had forgotten to take bread,

F 2   and did not have more than one loaf in the boat with them.
 
E 2    Jesus' warning them of the influence of the Pharisees and of Herod: {15} And He was giving orders to them, saying, "Watch out! Beware of the leaven of the Pharisees and the leaven of Herod."  8:15

E 3    The disciples' preoccupation with bread: {16} They began to discuss with one another the fact that they had no bread.  8:16

E 4    Jesus' Socratic rebuke for their preoccupation with the physical and incomprehension of the spiritual  8:17-21

F 1    His rebuke of their preoccupation with bread: {17} And Jesus, aware of this, said to them, "Why do you discuss the fact that you have no bread?  8:17a

F 2    His rebuke of their spiritual dullness   8:17b-18

G 1    Do you not yet see or understand?  8:17b

G 2    Do you have a hardened heart?
 
G 3    {18} "HAVING EYES, DO YOU NOT SEE?  8:18

G 4    AND HAVING EARS, DO YOU NOT HEAR?
 
F 3    His rebuke for their failing to remember His ability to provide physically for them  8:19-20

G 1    At the feeding of the 5,000  8:19

H 1    Question:  And do you not remember, {19} when I broke the five loaves for the five thousand, how many baskets full of broken pieces you picked up?"

H 2    Response:  They said to Him, "Twelve."

G 2    At the feeding of the 4,000  8:20

H 1    Question: {20} "When I broke the seven for the four thousand, how many large baskets full of broken pieces did you pick up?
"
H 2    Response:  And they said to Him, "Seven."

F 4    His rebuke of their spiritual incomprehension: {21} And He was saying to them, "Do you not yet understand?"  8:21

D 2    His healing of a blind man by a sensory technique to gain his trust  8:22-26

E 1    The arrival at Bethsaida: {22} And they came to Bethsaida.  8:22

E 2    The earnest request to heal a blind man:  And they brought a blind man to Jesus and implored Him to touch him.

E 3    Jesus' healing technique  8:23-25

F 1    Hand to hand contact: {23} Taking the blind man by the hand,  8:23

F 2    Isolation:  He brought him out of the village;
 
F 3    Spitting:  and after spitting on his eyes
 
F 4    Laying on of hands:  and laying His hands on him,

                    F 5    Incomplete healing  8:23b-24

                        H 1    Jesus' question as to his ability to see:  He asked him, "Do you see anything?"  8:23b

                        H 2    His description of elongated vision: {24} And he looked up and said, "I see men, for I see them like trees, walking around."  8:24

                    G 6    Complete healing  8:25

                        H 1    Jesus' laying on of hands: {25} Then again He laid His hands on his eyes;
 
                        H 2    The man's complete restoration:  and he looked intently and was restored, and began to see everything clearly.
 
                E 4    Jesus' minimizing of publicity: {26} And He sent him to his home, saying, "Do not even enter the village."  8:26

        C 2    Jesus' teaching emphasizing His Kingship and the Progress of His Kingdom!  8:27 - 9:13

            D 1    His reinforcement of His Messiahship  8:27-30

                E 1    Jesus' departure: {27} Jesus went out, along with His disciples, to the villages of Caesarea Philippi;  8:27a

                E 2    His question about others' view of His identity  8:27b-28

                    G 1    His question:  and on the way He questioned His disciples, saying to them, "Who do people say that I am?"  8:27b

                    G 2    The disciples' response: {28} They told Him, saying,  8:28

                        H 1    "John the Baptist;
 
                        H 2    and others say Elijah;
 
                        H 3    but others, one of the prophets."

                E 3    His question about the disciples' view of His identity  8:29

                    G 1    His question: {29} And He continued by questioning them, "But who do you say that I am?"
 
                    G 2    Peter's response:  Peter answered and said to Him, "You are the Christ."

                E 4    His command to secrecy: {30} And He warned them to tell no one about Him.  8:30

            D 2    His first teaching of His impending death  8:31-33
                E 1    The content of His teaching  8:31

                    G 1    Tribulation: {31} And He began to teach them that the Son of Man must suffer many things

                    G 2    Rejection:  and be rejected

                        H 1    by the elders

                        H 2    and the chief priests
 
                        H 3    and the scribes,
 
                    G 3    Assassination:  and be killed,
 
                    G 4    Resurrection:  and after three days rise again.

                E 2    The clearness of His teaching: {32} And He was stating the matter plainly.  8:32
                E 3    The reaction to His teaching:  And Peter took Him aside and began to rebuke Him.

                E 4    His rebuke of Peter  8:33

                    G 1    His rebuke: {33} But turning around and seeing His disciples, He rebuked Peter and said, "Get behind Me, Satan;
 
                    G 2    His reason:  for you are not setting your mind on God's interests, but man's."

            D 3    His challenge to self-denial and total commitment to Himself   8:34-38

                E 1    His audience: {34} And He summoned the crowd with His disciples, and said to them,  8:34

                E 2    His premise – discipleship:  "If anyone wishes to come after Me,

                E 3    His conditions

                    G 1    Self-denial:  he must deny himself,

                    G 2    Cross-bearing:  and take up his cross

                    G 3    Following:  and follow Me.
 
                E 4    His incentives  8:35-38

                    G 1    His paradoxes  8:35

                        H 1    Saving means losing: {35} "For whoever wishes to save his life will lose it,

                        H 2    Losing means saving:  but whoever loses his life for My sake and the gospel's will save it.

                    G 2    His illustrations  8:36-37

                        H 1    The poor trade-off: {36} "For what does it profit a man  8:36

                            J 1    Gain:  to gain the whole world,

                            J 2    Forfeit:  and forfeit his soul?

                        H 2    The priceless value of the soul: {37}
 "For what will a man give in exchange for his soul?  8:37

                    G 3    His warning  8:38

                        H 1    The present prospect – shame: {38}
"For whoever is ashamed of Me and My words

                        H 2    The setting – adultery and sin:  in this adulterous and sinful generation,
 
                        H 3    The future prospect – shame:  the Son of Man will also be ashamed of him
 
                        H 4    The future setting – glory and holiness:  when He comes in the glory of His Father with the holy angels."

            D 4    His "Sneak Preview" for the inner three of the glory of His postponed Kingdom!  9:1-8

                E 1    Jesus' prediction: {1}And Jesus was saying to them,  9:1

                    G 1    The recipients of the prediction:  "Truly I say to you, there are some of those who are standing here

                    G 2    The time-limits of the prediction:  who will not taste death

                    G 3    The promise of the prediction:  until they see the kingdom of God  after it has come with power."

                E 2    The fulfillment of Jesus' prediction  9:2-8

                    G 1    The time of the fulfillment: {2} Six days later,  9:2

                    G 2    The witnesses of the fulfillment:  Jesus took with Him Peter and James and John,

                    G 3    The site of the fulfillment:  and brought them up on a high mountain by themselves.
 
                    G 4    The status of Jesus during the fulfillment  9:2b-3

                        H 1    His transfiguration:  And He was transfigured  before them;  9:2b

                        H 2    His blinding clothes: {3} and His garments became radiant and exceedingly white, as no launderer on earth can whiten them.  9:3

                    G 5    The participants in the fulfillment  9:4

                        H 1    {4} Elijah appeared to them
 
                        H 2    along with Moses;

                        H 3    and they were talking with Jesus.
 
                    G 6    The comments of Peter during the fulfillment  9:5-6

                        H 1    The desirability of their situation: {5} Peter said to Jesus, "Rabbi, it is good for us to be here;  9:5

                        H 2    The proposal for three tabernacles:  let us make three tabernacles, one for You, and one for Moses, and one for Elijah."

                        H 3    The bafflement of Peter: {6} For he did not know what to answer;  9:6

                        H 4    The terror of the trio:  for they became terrified.
 
                    G 7    The witness of God during the fulfillment  9:7

                        H 1    The formation of a cloud: {7} Then a cloud formed, overshadowing them,

                        H 2    The voice from the cloud:  and a voice came out of the cloud, "This is My beloved Son, listen to Him!"
                    G 8    The end of the fulfillment: {8} All at once they looked around and saw no one with them anymore, except Jesus alone.  9:8

            D 5    His explanation of John the Baptist's death in relation to the postponement of His own Kingdom  9:9-13

                E 1    Jesus' command of secrecy  9:9

                    G 1    The time of the command: {9} As they were coming down from the mountain,
 
                    G 2    The nature of the command:  He gave them orders not to relate to anyone what they had seen,
 
                    G 3    The duration of the command:  until the Son of Man rose from the dead.
 
                E 2    The disciples' reaction to the command  9:10-11

                    G 1    Their uncertainty about the meaning of resurrection:  {10} They seized upon that statement, discussing with one another what rising from the dead meant. 9:10
 
                    G 2    Their question about the priority of Elijah: {11} They asked Him, saying, "Why is it that the scribes say that Elijah  must come first?"  9:11

                E 3    Jesus' response – an excursus upon Elijah  9:12-13
 
                    G 1    His acknowledgment of the future priority of Elijah:  {12} And He said to them, "Elijah does first come and restore all things.  9:12

                    G 2    His raising again the issue of Messianic suffering:  And yet how is it written of the Son of Man that He will suffer many things and be treated with contempt?

                    G 3    His assertion that Elijah has already come  9:13

                        H 1    The arrival of Elijah: {13} "But I say to you that Elijah has indeed come,

                        H 2    The ill-treatment of Elijah:  and they did to him whatever they wished,
 
                        H 3    The fulfillment of Scripture:  just as it is written of him."

        C 3    Jesus' teaching of the necessity of faith and prayer in exorcism  9:14-29  (Apparently the father had not enough faith, and the disciples had not prayed enough!)

            D 1    The gathering of a large crowd  9:14-15

                E 1    The fact of the crowd  9:14

                    G 1    The return to the rest of the disciples: {14} When they came back to the disciples,

                    G 2    The size of the crowd:  they saw a large crowd around them,

                    G 3    The argument of the scribes:  and some scribes arguing with them.

                E 2    The amazed greeting from the crowd: {15} Immediately, when the entire crowd saw Him, they were amazed and began running up to greet Him.  9:15

            D 2    The topic of discussion – the incurable demoniac  9:16-19

                E 1    The probing of Jesus:  And He asked them, "What are you discussing with them?"  9:16

                E 2    The response of the father  9:17-18

                    G 1    His indication of demon-affliction: {17} And one of the crowd answered Him, "Teacher,  I brought You my son, possessed with a spirit  9:17a

                    G 2    The symptoms of demon-affliction  9:17b-18a

                        H 1    Muteness:  which makes him mute;  9:17b

                        H 2    Violent seizures: {18} and whenever it seizes him, it slams him to the ground  9:18a
                        H 3    Foaming at the mouth:  and he foams at the mouth,
                        H 4    Grinding of teeth:  and grinds his teeth
 
                        H 5    Rigidity:  and stiffens out.
 
                    G 3    The impotence of the disciples  9:18b

                        H 1    The father's request:  I told Your disciples to cast it out,

                        H 2    The disciples' inability:  and they could not do it."
 
                E 3    The dismay of Jesus  9:19

                    G 1    His faulting of the disciples' faith: {19} And He answered them and said, "O unbelieving generation
,
                    G 2    His concern about His imminent departure:  how long shall I be with you?
 
                    G 3    His implicit desire for imminent departure!   How long shall I put up with you?

                E 4    The command of Jesus:  Bring him to Me!"
 
            D 3    Jesus' observation of the demoniac  9:20-24

                E 1    The arrival of the boy: {20} They brought the boy to Him.  9:20

                E 2    The effect of Jesus upon the spirit

                    G 1    Convulsion:  When he saw Him, immediately the spirit threw him into a convulsion,

                    G 2    Falling:  and falling to the ground,
 
                    G 3    Rolling:  he began rolling around

                    G 4    Foaming:  and foaming  at the mouth.
 
                E 3    Jesus' conversation with the father  9:21-24

                    G 1    Jesus' question as to the duration of the possession:  {21} And He asked his father, "How long has this been happening to him?"  9:21a

                    G 2    The father's reply  9:21b-22a

                        H 1    The duration of the ordeal:  And he said, "From childhood.  9:21b

                        H 2    The severity of the ordeal  9:22a

                            J 1    Burning: {22} "It has often thrown him both into the fire

                            J 2    Drowning:  and into the water
 
                            J 3    Attempted suicide:  to destroy him.
 
                    G 3    The father's tentative request  9:22b

                        H 1    His ambivalence:  But if  You can do anything,

                        H 2    His plea for compassion:  take pity on us and help us!"

                    G 4    Jesus' pointed demand of faith!  9:23

                        H 1    His pointed question: {23} And Jesus said to him, "'If You can?'
 
                        H 2    His dogmatic pronouncement:  All things are possible to him who believes."

                    G 5    The father's pitiable embrace of faith  9:24

                        H 1    His urgency: {24} Immediately the boy's father cried out

                        H 2    His affirmation of faith:  and said, "I do believe;

                        H 3    His plea for faith:  help my unbelief."
 
            D 4    Jesus' casting out of the demon  9:25-27

                E 1    The contributing factor: {25} When Jesus saw that a crowd was rapidly gathering,  9:25

                E 2    His firm rebuke:  He rebuked the unclean spirit, saying to it,

                    G 1    His nomenclature:  "You deaf and mute spirit,

                    G 2    His imperative:  I command you,
 
                    G 3    His explicit commands

                        H 1    come out of him

                        H 2    and do not enter him again."

                E 3    The response of the demon  9:26

                    G 1    Utterance: {26} After crying out

                    G 2    Convulsion:  and throwing him into terrible convulsions,

                    G 3    Exit:  it came out;

                E 4    The effect upon the boy:  and the boy became so much like a corpse that most of them said, "He is dead!"

                E 5    The action of Jesus: {27} But Jesus took him by the hand and raised him; and he got up.  9:27

            D 5    The perplexity of the disciples  9:28-29

                E 1    The setting of the discussion: {28} When He came into the house,  9:28

                E 2    The question of the disciples:  His disciples began questioning Him privately, "Why could we not drive it out?"

                E 3    The reply of Jesus: {29} And He said to them, "This kind cannot come out by anything but prayer."  9:29

        C 4    Jesus' further teaching about His delayed Kingdom  9:30-50

            D 1    His second prediction of His near death and resurrection  9:30-32

                E 1    His clandestine journey through Galilee  9:30

                    G 1    Their journey: {30} From there they went out and began to go through Galilee,

                    G 2    His desire for secrecy:  and He did not want anyone to know about it.

                E 2    The content of His teaching: {31} For He was teaching His disciples and telling them,  9:31

                    G 1    Betrayal:  "The Son of Man is to be delivered into the hands of men,
 
                    G 2    Execution:  and they will kill Him;

                    G 3    Resurrection!  and when He has been killed, He will rise three days later."

                E 3    The response of the disciples  9:32

                    G 1    Ignorance: {32} But they did not understand this statement,

                    G 2    Fear:  and they were afraid to ask Him.

            D 2    His teaching of greatness in the Kingdom through service  9:33-37

                E 1    His querying them about their discussion  9:33

                    G 1    Their arrival in Capernaum: {33} They came to Capernaum; and when He was in the house,

                    G 2    His question:  He began to question them, "What were you discussing on the way?"
 
                E 2    The reluctance of the disciples  9:34

                    G 1    Their silence: {34} But they kept silent,
 
                    G 2    Their selfish preoccupation with status:  for on the way they had discussed with one another which of them was the greatest.
 
                E 3    His prescription for greatness: {35} Sitting down, He called the twelve and said to them, "If anyone wants to be first,  9:35

                    G 1    Yielding:  he shall be last of all

                    G 2    Serving:  and servant of all."

                E 4    His illustration of greatness  9:36-37

                    G 1    His holding a child: {36} Taking a child,  He set him before them, and taking him in His arms, He said to them,  9:36

                    G 2    Receiving a child for Jesus is receiving Him:  {37} "Whoever receives one child like this in My name receives Me;  9:37

                    G 3    Receiving Jesus is receiving God the Father:  and whoever receives Me does not receive Me, but Him who sent Me."

            D 3    His clarification of co-participants in the Kingdom  9:38-41

                E 1    John's attempted prevention  9:38

                    G 1    Observation: {38} John said to Him, "Teacher, we saw someone casting out demons in Your name,

                    G 2    Attempted prevention:  and we tried to prevent him because he was not following us."

                E 2    Christ's permission  9:39-41

                    G 1    His forbidding of prevention: {39} But Jesus said, "Do not hinder him,  9:39a

                    G 2    His description of allegiance  9:39b-41

                        H 1    Performing miracles in Jesus' name:  for there is no one who will perform a miracle  in My name, and be able soon afterward to speak evil of Me.  9:39b

                        H 2    Deliberate identification: {40} "For he who is not against us is for us.  9:40

                        H 3    The eternal value of a small deed done for Christ  9:41

                            J 1    The smallness of the deed: {41} "For whoever gives you a cup of water to drink

                            J 2    The Christ-centered motivation:  because of your name as followers of Christ,

                            J 3    The perpetuity of reward:  truly I say to you, he will not lose his reward.

            D 4    His teaching on avoiding offenses in view of hell  9:42-50

                E 1    The danger of causing a little one to stumble  9:42

                    G 1    The offense: {42} "Whoever causes one of these little ones who believe to stumble,
 
                    G 2    The better destiny:  it would be better for him if, with a heavy millstone hung around his neck, he had been cast into the sea.
                E 2    Avoiding the offense of one's hand  9:43-44

                    G 1    The hypothetical offense: {43} "If your hand causes you to stumble,  9:43

                    G 2    The drastic solution:  cut it off;

                    G 3    The reason for the drastic solution  9:43b-44

                        H 1    Maimed entrance into eternal life is better:  it is better for you to enter life crippled,   9:43b

                        H 2    Than whole entrance into hell!  than, having your two hands, to go into hell,  (geenna)
 
                        H 3    The description of hell (géenna)  9:43c-44

                            J 1    Unquenchable fire:  into the unquenchable fire,  9:43c

                            J 2    Eternal maggots: {44} [where THEIR WORM DOES NOT DIE,  9:44

                            J 3    Unquenchable fire:  AND THE FIRE IS NOT QUENCHED.]

                E 3    Avoiding the offense of one's foot  9:45-46

                    G 1    The hypothetical offense: {45} "If your foot causes you to stumble,  9:45

                    G 2    The drastic solution:  cut it off;

                    G 3    The reason for the drastic solution  9:45b-46

                        H 1    Maimed entrance into eternal life is better:  it is better for you to enter life lame,  9:45b

                        H 2    Than whole entrance into hell!  than, having your two feet, to be cast into hell,

                        H 3    The conditions of hell (géenna)  9:46

                            J 1    Eternal maggots: {46} [where THEIR WORM DOES NOT DIE,
 
                            J 2    Unquenchable fire:  AND THE FIRE IS NOT QUENCHED.]

                E 4    Avoiding the offense of one's eye  9:47-48

                    G 1    The hypothetical offense: {47} "If your eye causes you to stumble,  9:47

                    G 2    The drastic solution:  throw it out;

                    G 3    The reason for the drastic solution

                        H 1    Maimed entrance into eternal life is better:  it is better for you to enter the kingdom of God with one eye,

                        H 2    Than whole entrance into hell!  than, having two eyes, to be cast into hell,

                        H 3    The conditions in hell  9:48-49

                            J 1    Eternal maggots: {48} where THEIR WORM DOES NOT DIE,  9:48

                            J 2    Unquenchable fire:  AND THE FIRE IS NOT QUENCHED.

                            J 3    Universal fire: {49} "For everyone will be salted with fire.  9:49

            D 5    His urging of peace, rather than competition, amongst the disciples  9:50

                E 1    The value of salt, unless contaminated: {50} "Salt is good; but if the salt becomes unsalty, with what will you make it salty again?

                E 2    The necessity of peaceful harmony:  Have salt in yourselves, and be at peace with one another."













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Last Updated October 24 2026